A bondslave, daqq, purchased of the Father through the blood of the Testimony of His Son Yeshua the Messiah: To the four faces of the twelve tribes of the olive wood cherubim in diaspora, hastening that Great Day wherein dwells righteousness, watching for that holy city of above which is about to descend out of the heavens from the Father to all who overcome, in which the all Yisrael of the Father shall be delivered, each in his or her own appointed times: mo`adim appointed times appointed of the Father. Greetings in the Master Yeshua, and in his Father, and our Father. These things we write to you not of ourselves, for we speak not of our own which are put to death, but of the everlasting good news and Gospel of Yeshua who gave his body and shed his own blood in our behalf, even outside the camp of the city of below, pouring out his own soul unto death, and who was not ashamed to call those willing to become sanctified his brethren. And now, being raised from the dead by the Father who is the Great Head over all, the Teacher of Righteousness lives evermore, as New Mediator of the Covenant and HaKohen HaGadol after the order of Melki-Tzedek, and head over the sons of Tzadok, washing and cleansing us when we hear and do his Testimony which is his blood, making us an holy nation and kingdom of priests unto YHWH Elohim our Father. Therefore we rejoice knowing the mercy and grace which the Father has bestowed upon us by the showing of the mighty power of his Right Arm, Yeshua Moshiya, even in great times of trouble; for his mercy endures forever, though the heavens and the earth are about to pass, each in his own appointed times and none shall be alone in his appointed times. Howl, O gate; cry, O city; thou whole Plesheth are dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times. What shall one then answer the messengers of the nation? YHWH has founded Zion, and the poor of his people shall trust in it: And the Torah shall go forth from Zion of above, and the Memra-Dbar of the Father from Yerushalem of above.
Daniel 8 Transliteration - Daniel 11 King of Persia
Equinoctial Calendar - Ten Weeks of Enoch - Olivet Zeytiym
Olivet Zeytiym II - Pente Artous - Tetragonos - Temple of Yeshua
Ezekiel Temple - Giza Altar - Altar of Adamah - Tzemach Tzedek
Behold: A Sower Went Forth To Sow - Apocalypse of Job
Enoch and the Book of Giants - The Beasts of Man
Ruling Seven Mountains with a Rod of Iron
Confirmation of the Covenant
Testimony My Patmos
Bnei Zadok
ON THE MORROW after the Passover bney Yisrael took up their journey and departed from Rameses, morning come, for in that night YHWH struck all the firstborn of Egypt and executed judgment upon the elohim of Egypt, and the dead buried their dead: but of bney Yisrael no man went out of his house until morning, as YHWH had commanded. So bney Yisrael departed out of Egypt with an high hand, tabernacle-harnessed, and took up their journey from Rameses going forth a journey of one day in the wilderness, to Sukkot-Tabernacles, as YHWH has said, so that the generations to come may know that YHWH made bney Yisrael to dwell in Sukkot-Tabernacle-Booths when He brought bney Yisrael out of Egypt. And Elohim led them not by the way of the land of the Philistines, though it was near, for Elohim said, Lest at any time the people repent when they see war, and return to Egypt. But Elohim led the people by the way into the wilderness to Yam Suph, that is, the Reed Sea. In the night of the fifteenth of the first month bney Yisrael camped in Sukkot, and in the morning of the same day, they took up again their journey. And Elohim led them in the day by a pillar of cloud, to show them the way, and in the night by a pillar of fire. And the pillar of cloud failed not by day, nor the pillar of fire by night, before all the people to lead them in the way. So bney Yisrael departed from Sukkot and journeyed a day by the pillar of cloud, and a night by the pillar of fire, and a day by the pillar of cloud. And in the night of the seventeenth day of the first month bney Yisrael came to Etham, in the extremity of the wilderness, and there they camped. And YHWH spoke unto Moshe in that night, saying, Speak to bney Yisrael, and let them turn back and encamp before Piy-HaChiroth, the mouth of the Gorges, between the tower Migdol and the sea, opposite Baal-Zephon: before them shall you encamp by the sea. And Pharaoh will say to his people, Bney Yisrael are enclosed in the land, the wilderness has shut them in. And I will harden the heart of Pharaoh, and he shall pursue after them; and I will be glorified over Pharaoh, and over all his host, and all the Egyptians shall know that I am YHWH. And so did bney Yisrael, they took up their journey and turned back from the edge of the wilderness in the morning of the seventeenth day of the first month, and bney Yisrael journeyed a day by the pillar of cloud, and a night by the pillar of fire, and a day by the pillar of cloud toward the place which YHWH had commanded. And it was reported to the king of the Egypt that the people had fled: for they had now been gone near three days and were not yet returning, and Moshe had said unto Pharaoh, Let us go three days into the wilderness to keep a feast unto our Elohim. And the heart of Pharaoh was turned, and that of his servants, against the people: and they said, What is this that we have done to let bney Yisrael go so that they should not serve us? So Pharaoh yoked his chariots, and led off all his people with him, having taken also six hundred chosen chariots and all the cavalry of Egypt, and the rulers over all. And YHWH hardened the heart of Pharaoh king of Egypt, and of his servants, and he pursued after bney Yisrael which had gone forth with an high hand. And the Egyptians pursued after them, and in the night of the nineteenth day of the first month they found bney Yisrael encamped by the sea: and all the cavalry, and the chariots of Pharaoh, and the horsemen, and his host, were before Piy-HaChiroth which is the mouth of the Gorges, over against Baal-Zephon. And toward morning Pharaoh came near, and bney Yisrael looked up and beheld the Egyptians encamped behind them: and they were greatly terrified, and bney Yisrael cried out to YHWH, and said to Moshe, Because there were no graves left in the land of Egypt, (for the Egyptians had buried all their firstborn dead), you have brought us forth to slay us in the wilderness? What is this you have done having brought us out of Egypt? Is not this the word which we spoke to you in Egypt, saying, Let us alone that we may serve the Egyptians? It is better for us to serve the Egyptians than to die in this wilderness! And Moshe said to the people, Be strong of courage, stand and see the salvation which is from YHWH, which He will work for us this day; for as you have seen the Egyptians this day, you shall see them again no more for ever: YHWH shall fight for you, and you shall hold your peace.

Moreover Moshe was a meek and humble man, more meek than all the men upon the face of the adamah in his days, and Moshe the man of Elohim knelt down to beseech YHWH for himself and for the people. And YHWH said to Moshe, Why cry you unto Me? Speak to bney Yisrael that they proceed forward: and you shall lift up your rod, the rod of Elohim, and stretch forth your hand over the sea and divide it, and let bney Yisrael enter into the midst of the sea on the dry land. And behold, I will harden the heart of Pharaoh, and of all the Egyptians, and they shall go in after them; and I will be glorified over Pharaoh, and over all his host, and over his chariots, and over his horses. And all the Egyptians shall know that I am YHWH, when I am glorified upon Pharaoh, and upon his chariots, and upon his horses. And the Malak of Elohim that went before the camp of bney Yisrael removed, and went behind, and the pillar of cloud also removed from before them, and stood behind them, and it went between the camp of the Egyptians and the camp of Yisrael, and stood. And there came to be darkness, and gloom, and the blackness of night all around, and neither camp came near unto the other during all of the abbreviated nightfall. And Moshe lifted up the rod of Elohim over his head, and exalted the rod of Elohim from above himself in the sign of the Tav and of the Son of man.
And Moshe stretched forth his hand over the sea, and YHWH carried back the sea with a strong south wind during all of the abbreviated nightfall, and made the sea dry, and the waters were divided. And bney Yisrael passed over under the rod of Elohim and the sign of the Son of man by the hand of Moshe, and they went into the midst of the sea on dry land; and the waters of the Reed Sea were a wall on the right hand, and a wall on the left. And the Egyptians pursued them, and went in after them; every horse of Pharaoh and his chariots and his horsemen went into the midst of the sea. And it came to pass, in the breaking of daylight, that YHWH looked forth upon the camp of the Egyptians through both the pillar of fire and the pillar of cloud, (for there is darkness over all the land in midst of that day), and troubled the host of the Egyptians, and bound up the axles of their chariots, and they drove them heavily. And the Egyptians said, Let us flee from the face of Yisrael, for YHWH fights for them against the Egyptians! And YHWH said unto Moshe, Stretch forth your hand over the sea and let the water return back to its place, and let it cover the Egyptians, and let it come over the chariots and the riders. And Moshe stretched forth his hand over the sea, and the water returned to its place with the return of the daylight; and the Egyptians fled from the water, but YHWH shook off the Egyptians in the midst of the sea. And the water returned and covered the chariots, and the riders, and all the forces of Pharaoh who entered after them into the sea: and there was not even one left of them. But bney Yisrael passed over on dry land through the midst of the sea, and the water was to them a wall on the right hand, and a wall on the left. In this way YHWH delivered Yisrael in that day from the hand of the Egyptians, and Yisrael saw the Egyptians dead by the shore of the sea, and Yisrael saw the mighty power of the hand of YHWH in the things which YHWH had done to the Egyptians; and the people feared YHWH, and they believed in Elohim, and Moshe His servant. In the nineteenth and twentieth day of the month Abib was this Great Passover deliverance of bney Yisrael, (for there is an abbreviated day; and who has despised the abbreviated day?), that is, the day of the Preparation and the Firstlight of the Shabbat Gadol of the feast of the Passover unto YHWH.

And Moshe sang this Song of Deliverance unto Elohim, saying, Let us sing to YHWH, for He is very greatly glorified: the horse and rider He has thrown into the sea. He was to me a helper and protector for Salvation: this is my Elohim, and I will glorify him; the Elohim of my father, and I will exalt him. YHWH bringing wars to nothing, YHWH is his name. He has cast the chariots of Pharaoh and his host into the sea, the chosen mounted captains: they were swallowed up in the Reed Sea. He covered them with the sea: they sank to the depth like a stone. Your right hand, O Elohim, has been glorified in strength; your right hand, O Elohim, has broken the enemies! And in the abundance of your glory you have broken the adversaries to pieces: you sent forth your wrath and it devoured them as stubble. And by the breath of your fury the water parted asunder; the waters were congealed as a wall, the waves were congealed in the midst of the sea. The enemy said, I will pursue, I will overtake, I will divide the spoils; I will satisfy my soul, I will destroy with my sword, my hand shall have dominion. You sent forth your Ruach: the sea covered them, they sank like lead in the mighty water. Who is like you among the elohim, O YHWH? Who is like you? glorified in holiness, wondrous in glories, doing marvelous wonders! You stretched forth your right hand: the earth swallowed them up. In your righteousness you have guided this, your people, whom you have redeemed by your strength: you have called them into your holy Sanctuary of Rest. The nations heard, and were angry, pangs have seized on the dwellers among the Philistines. Then the princes of Edom and the chiefs of the Moabites hasted; trembling took hold upon them, all the inhabitants of Chanaan melted away. Let trembling and fear fall upon them by the greatness of your arm: let them become as stone until your people Passover, O YHWH, until this your people Passover, whom you have purchased. Bring them in and plant them in the mountain of your inheritance, in your prepared habitation, which you, O YHWH, have prepared; the Sanctuary, O YHWH, which your hands have made ready. YHWH reigns for ever and forever and ever! For the horse of Pharaoh went in with the chariots and horsemen into the sea, and YHWH brought upon them the water of the sea: but bney Yisrael walked through on dry land in the midst of the sea.
IN SIX YAMIM Elohim makes the shamayim and the erets and all their accompaniments. And in the Sixth Yom Elohim consummates his work which is to do: and in the Seventh Yom he ceases from all his work which is to do. And Elohim blesses the Seventh Yom, and sanctifies it, for in it he Shabbat from all his work which Elohim cut down created for to do. Give heed, children, what this means that he completes in six days. It means that in six thousand years the Master has finished all those things; for the day beside him signifies a thousand years. Himself moreover bears me witness, saying, Behold, a day with YHWH is as a thousand years. Is it not therefore, children, in Six Days? That is, in those six thousand years are completed all those things? And he rested the Seventh Day. This meant that when His Son comes he shall bring to nothing the times of the lawless and the judgments of the impious: and the sun, and the moon, and the stars would be transformed, and then would the rest be goodly in the Seventh Day. Furthermore he says: You shall sanctify it with clean hands and a pure heart. If then it be so that Elohim has sanctified a day; now then some may be able to sanctify it, the heart being cleansed of all things wherein we have strayed. And if it be so then we shall rest goodly and sanctify it when we are able ourselves, having been set right, and having received the promise; no more being of the lawless, but all things having been made new through the Master: then we shall be able ourselves to sanctify it, ourselves having been sanctified first. (Barnabas 15:4-7).

Yohanan Eliyahu the Immerser in the Patmos prison of Herod beholds a Messenger descending from the heavens with a key to the abyss and a great chain in his hand. And the Malak seizes the dragon, that old serpent which is the Devil and the Satan, and binds him a thousand years, and casts him into the abyss, and shuts him up, and sets a seal over him so that he should deceive the nations no more until the thousand years be finished; and with those things he must be loosed a mikros chronos. And he beheld thrones, and them seated thereon, and judgment was given unto them: and he beheld the souls of them having been truncated through the Testimony of Yeshua, and through the Logos of Elohim, and which had not worshiped the beast, nor his image, neither had received his mark upon the their foreheads, nor in their hands; and they lived and reigned with Messiah a thousand years. The remnant of the dead live not until the thousand years are finished. This is the first resurrection: blessed and holy is he that has a part in the first resurrection; on such the second death has no power, but they shall be kohanim of Elohim, and of Messiah, and shall reign with him a thousand years. And when the thousand years are finished the Satan shall be loosed from his prison the mikros chronos, the hour which comes upon every talmid, each in his or her own appointed times wherein a child becomes a son: whether for the leukos white light stone with a new name written therein or whether for the black light stone of the blackness of the Darkness of strong delusion.

Yeshua says to his talmidim: Who do men say the Son of man is? And they say to him, Some say Yohanan the Immerser, some say Eliyahu, others say Yirmeyahu or one of the prophets. Yeshua then says to them: But whom do you say that I am? And Simon Petros answers, and says, You are the one Anointed the Son of Elohim the Living! And Yeshua answering him says: Blessed are you Simon Bar-Yonah, for flesh and blood has not revealed it unto you, but my Father who is in the heavens. And I say also unto you that you are a Petros, and upon this rock will I build my congregation and the gates of Hades shall not prevail against it. And I will give unto you the keys of the kingdom of heaven: and whatsoever you shall bind upon (your) land shall be bound in (your) heaven: and whatsoever you shall loose upon (your) land shall be loosed in (your) heaven. Then he charged his talmidim that they should tell no one that he is the Anointed One. From that time forth began Yeshua to show unto his talmidim how that he must go unto Yerushalem and suffer many things of the elders, and chief priests, and scribes, and be slain, and be raised again the third day. Then Petros takes him aside, and begins to rebuke him, saying, Far be it from you, Master, this shall not be unto you! But he turns, and says to Petros: Get you behind me, Satan, you are an offence unto me; for you savor not the things that be of Elohim but those that be of the anthropon man faced! And the adversary of that talmid was locked up those thousands years. Then says Yeshua to his talmidim, If any will come after me let the same utterly forsake himself, and take up his own stake, and follow me. For whosoever will save his soul shall destroy her: and whosoever will destroy his soul for my sake shall find her. For what does it profit a man if he shall gain the whole world and lose his own soul? or what shall a man give in exchange for his soul? For the Son of man shall come in the glory of his Father with his messenger-angels and then shall he reward every man according to his works. Verily I say unto you, There be some standing here which shall not taste of death until they see the Son of man coming in his kingdom. Amid Six Days then Yeshua takes Petros, Yakobos, and Yohanan his brother, and brings them up into the high Mountain, in the sides of the north, and is transformed before them: his face shines as the Sun and his raiment white as the Light.
The words of Agur the gatherer, son of Yaqeh the obedient, the burden: Thus says the Geber, for El has arrived, for El has arrived and devoured: Surely I am lower than an iysh, and the understanding of an adam have I not, neither was I taught wisdom: but the knowledge of the holy ones I know. Who has ascended and descended the shamayim? Who has gathered the ruach in his fists? Who has bound the waters in a garment? Who has established all the ends of the earth? What is His Name? and what is the name of His Son if you can tell? Every imrat-memra of Eloahh is refined: He is a magen to them that put their trust in Him, and no one has ascended into the shamayim if not the one from the shamayim has descended: the Son of man, who descended in the somatikos bodily form of the pneumatikos ethereal body of the Yonah Dove. Counsel is mine, and sound wisdom: I am understanding, I have strength. By me kings reign and princes decree justice. By me princes rule, and nobles, even all the judges of the earth. I love them that love me and those that seek me early shall find me. Riches and honor are with me: yea, durable riches and righteousness. My fruit is better than gold, yea, better than the finest gold, and my revenue better than choice silver. I lead in the way of righteousness, in the midst of the paths of judgment, that I may cause those that love me to inherit substance, and I will fill their treasures. YHWH possessed me in the beginning of His Way, before His works of old: I was set up from everlasting, from the beginning or ever the earth was. When there were no depths, I was brought forth: when there were no fountains abounding with water. Before the mountains were settled, before the hills I was brought forth: while as yet He had not made the earth, nor the fields, nor the highest part of the dust of the world. When He prepared the heavens I was there, and when He set a compass upon the face of the depth, when He established the clouds above, when He strengthened the fountains of the deep, when He gave to the sea His decree that the waters not pass His commandment, when He appointed the foundations of the earth: then was I by Him, as if one brought up with Him, and I was daily His delight rejoicing always before Him, rejoicing in the habitable part of His Land, and my delights were with the sons of men. Now therefore hearken to me, O sons, for blessed are they that keep my ways. Hear instruction, and be wise, and refuse it not. Blessed is the man that hears me, watching daily at my gates, waiting at the posts of my doors. For whosoever finds me, finds Life, and shall obtain the favor of YHWH. But he that sins against me wrongs his own soul: all they that hate me love death.

Yeshua says, The Logos which you hear is not of me, but contrariwise, it is of the One sending me, the Father. In the beginning was the Memra, and the Memra was with the Elohim, and Elohim was the Memra: the same was in the beginning with the Elohim. All things through him came into being, and outside of him came nothing into being which has come into being. In him was Life, and the Life was the Light of the anthropon men: and the Light shines in the darkness, and the darkness receives him not. The Light is the true Light which lights every man who enters into the world. There came to be a man sent from Elohim of the name Yohanan: the same came for a witness, to bear witness of the Light, that all men by way of him might faithfully trust. He was not the Light but was sent to bear witness of the Light. The Light was the Truth which lights every man that comes into the world. He was in the world, and the world came to be through him, and the world knew him not. He came unto his own and his own received him not. But as many as receive him, to them he gives power to become offspring of Elohim: to them that are faithfully trusting into his name, not those of blood, nor of the will of the flesh, nor of the will of man, but from Elohim having been produced. And the Memra became flesh, and tabernacles among us, but all flesh is not the same flesh: there is one kind of flesh of men, another flesh of beasts, another of fish, and another of birds and therefore likewise doves. There are somata bodies heavenly, and there are somata bodies earthly; but the glory of the heavenly is one, and the glory of the earthly is another: if there is a soma psuchikon physical body, there is a soma pneumatikon ethereal spiritual body. Absolutely no one has seen Elohim at any time: the only begotten Elohim, who is in the bosom of the Father, that one has declared the Father. And now the love of Messiah compels us, having thus judged; that if one died for all, then surely all died in that Great Day of Atonement at Golgotha; for if the light of every anthropos man was slain, then every anthropos man likewise died: yea, even every living soul in the Molten Sea died. Yet the Anointed one was raised from the dead, and we all in him, and if not then we be all dead men walking. The Memra Logos Word of the Father is thus given all power to blot any name out of the Book of Life because he is the Son of man who descended from the heavens in somatiko corporeal bodily form of a pneumatikos Dove.
SIX DAYS before the Passover Yeshua came to Bethany, where was Lazaros Eleazar, whom Yeshua had raised from the dead. And a large crowd of Yhudim knew he was there, and they came, not only because of Yeshua, but also to see Eleazar whom he had raised from the dead. Moreover the ruling Kohanim made plans to kill Eleazar also because, on account of him, many of the people of the Yhudim were beginning to put their trust in the teachings of Yeshua. So the next day, the great crowd that had come up for the feast heard that Yeshua was coming into Yerushalem; and they took palm branches and went out to meet him, shouting, Hoshia-na! Baruch ha-ba b'shem Adonai! Blessed is he that comes in the name of YHWH the King of Yisrael! Moreover, having found a young donkey, Yeshua sat thereon, as it is written: Fear not, Daughter of Zion, behold, your king is coming seated upon the colt of a donkey. The people therefore that was with him when he called Eleazar out of his grave, and raised him from the dead, bare witness; and for this cause the people also met him, because they heard that he had done this miracle. And there were certain Yavani Hellenisti among them that came up to do obeisance at the feast: the same thus came to Philippos the Horseman, which is of Bethsaida of the Galilees, and they besought him, saying, Sir, we would like to see Yeshua. The Horseman then comes and announces it to Andreas the Man: and again Andreas the Man and Philippos the Horseman announce it to Yeshua. And Yeshua answers them, saying, The hour is come that the Son of Man should be glorified. Amen, amen I say unto you, Except a kernel of wheat fall into the ground and die, it abides alone: but if it dies, it brings forth much fruit. He that loves his soul shall destroy her; and he that hates his soul in this world shall keep her into life everlasting. If any serve me, let the same follow me; and where I am, there shall also my servant be: if any serve me, the same will my Father honor. Now is my soul troubled; and what shall I say? Father, save me from this hour? but for this cause have I come to this hour: Father, glorify your Name! Then came a voice from the heavens, saying, I have both glorified it and will glorify it again. The people therefore that stood by and heard it said that it thundered: others said, An angel spoke to him. Yeshua answered, and said, This voice came not because of me, but for your sakes: now is the judgment of this world, now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will drag all men unto me. This he said signifying what death he should die, as when he said also to Nikodemos, As Moshe lifted up the serpent in the desert, so also must the Son of Man be lifted up! And the people answered him, We have heard out of the law of kings that Messiah abides for ever: and how say you that the Son of Man must be lifted up? Who is this Son of Man? Yeshua said to them, Yet a little while is the Light with you. Walk while you have the Light, lest the Darkness come upon you: for he that walks in darkness knows not where he is going. While you have Light, faithfully trust into the Light, that you may become Sons of Light. These things Yeshua said and did in the morning of ten Abib, in the way into Yerushalem, the hour was about third; two thousand three hundred yamim-hours from the commencement. In the same morning also, he said, I am Light having entered into the world!

At the commencement of his ministration Yeshua had already cleansed the Temple once, that is, at the Passover of the previous year; for when the feast of the Passover was at hand, Yeshua went up to Yerushalem and found in the Temple the merchants selling oxen, sheep, and doves: and the moneychangers of the arms and branches of Ananus ben Seth were sitting therein making merchandise of the House. And he made a whip of cords and drove them all out of the Temple, both the sheep and the oxen, and he dumped out the coins of the moneychangers and overturned their tables. And he said to them that sold doves: Take these things from here, make not the House of my Father a house of merchandise! However within a month the desolating abominations were again set up in temple by the rulers who began to seek to kill Yeshua; that day being the Shabbat of seventeen Iyyar in the midst of the feast of the Jews, Yohanan 5:1-25, (
Daniel 8 - 2300 Yamim), and alternatively in the Temple building also by the chief Kohen Ananus ben Seth by way of the arms and branches of his family enterprise people. And now in this very morning, the tenth day of the first month, which is called Abib, Yeshua cleanses the Temple building again: and the evening morning yamim-hours of the days are two thousand three hundred from the seventh hour of the seventheenth day of Iyyar until the final cleansing which commenced in the tenth day of Abib herein of which we speak. And Yeshua went into the Temple of Elohim again, and cast out all them that sold and bought in the Temple, and overthrew the tables of the moneychangers again, and the seats of them that sold doves, and this time he said unto them, It is written, My House shall be called the House of Prayer! But you have made it a den of thieves! But I am come to do away with the slaughter of living creatures, and if you cease not from slaying the creation of Elohim, the wrath of Elohim will not cease from you! As it is written in HaNavi Yeshayahu, For what are the multitude of your sacrifices unto Me? I am full of burnt offerings of rams and the fat of fattened beasts: I have no delight in the blood of bulls, or of lambs, or of he-goats. When you come to appear before Me, who has required this at your hand to trample My courts? Bring no more vain oblations: your incense is abomination unto Me. When you spread out your hands, I will hide My eyes from you: when you multiply prayers, I will not hear because your hands are full of blood! Whoso slaughters an ox strikes a man, whoso sacrifices a lamb beheads a dog! Yea, they have fixed on their own ways, and in their abominations their soul delights: I also will choose their delusions, and will bring their fears upon them. For when I called, none did answer; when I spoke, they did not hear: but they did what was evil before My eyes, and chose that in which I delighted not. And the blind and the lame came to Yeshua in the Temple, and he healed them, but when the Kohanim and the scribes saw the wonderful things that he did, and the servants crying in the Temple, and saying Hoshia-na son of David! they were sore displeased, and said to him, Do you not hear what these are saying? And Yeshua says to them, Yea, have you never read, Out of the mouth of babes and sucklings you have perfected praise!? And he left them, and went out of the city to Bethany, and he lodged there again that evening. And in this day, that is, the tenth day of the first month, the Kohanim and elders of the people began plotting how they would take him by stealth, and destroy him, but they feared the people.

In the morning of the eleventh day of Abib Yeshua returned into Yerushalem with his talmidim; and he hungered along the way, and seeing a fig tree he came to it and found nothing thereon, but leaves only, and he said to it, Let no fruit grow on you from henceforth forevermore! And they came to Yerushalem: and Yeshua went into the Temple again, this is now two days in succession, and he began to cast out them that sold and bought in the Temple, and he overthrew the tables of the moneychangers again, and the seats of them that sold doves; and would not so much as suffer that any man should even carry any vessel through the Temple. And the scribes and Kohanim heard of it again, and were seeking how they might destroy him: for they now feared not only the people but moreso him, for all the people were astonished at his doctrine, and many were believing his teaching. And when evening was come he went out of the city again to Bethany, to the house of Simonos Eleazar, in Olivet Moriah, in the sides of the north.

In the morning of the twelfth day of Abib they came again into Yerushalem, and passing by the way they saw the fig tree, which Yeshua had cursed the morning before, and it was dried up from the roots. In this day Yeshua cleansed the people through many parables, allegories, idioms, and sayings concerning the kingdom of the heavens which is the kingdom of Elohim: in the same day is the great discourse known as the Olivet Discourse. In the mornings of these days Yeshua was teaching, healing, and cleansing in the Temple; but in the afternoons and evening times he went up the Ascent to Olivet Moriah, and there he taught his talmidim and the common people, and they heard him gladly in Temple Olivet. And as they went out and departed from the Temple in this day some of his talmidim went to show him the magnificent stones and workmanship of the Temple, but he said to them, Pay no heed to any of these things! Truly I say unto you that there shall not be left here one stone upon another which shall not be thrown down! And as he sat upon mount Olivet Moriah, in the sides of the north, his talmidim came to him privately, saying, Foretell us when these things shall be, and what shall be the sign of your parousia, and the consummation of the age? And when Yeshua had finished all the sayings of this great discourse he said to his talmidim: You know that within two days is the Passover, and the Son of Man is surrendered up to the staking! But at that time his talmidim understood not what he meant; neither understood they that the One who spoke through Yeshua had answered their question. Also at that time were assembled together the Kohanim, and the scribes, and the elders of the people, at the palace of the chief Kohen who was called Kaiaphas; and they jointly advised that they should seize Yeshua by stealth and slay him. But they said, Not in the feast, lest there be a riot among the people. For Yohanan had testified that Yeshua is the Rachel-Amnos Lamb of Elohim, and the people held Yohanan the Immerser as a prophet, yea, even more than a prophet as Yeshua had said, and the people would have revolted having seen the one whom Yohanan said was the Lamb of Elohim being hanged on a stake during the same time when some two hundred fifty thousand lambs and goats were being slaughtered and staked for roasting in preparation for the feast. Albeit Nikodemos and Yoseph of Arimathaea, two Sanhedrin members of the council in high standing, were not consenting to the intentions of the council. And Nikodemos said to them, being one of them, Does our Torah judge any man before it hears him and has known what things he does? But they answered and said to him, Are you also of the Galilees? Search, and look, for out of the Galilees there arises no prophet. And with that every man went unto his own house. At the same time Yhudas Yskariy became impatient, for he cared nothing of a kingdom not of this world like as Messiah was expounding but had set his heart toward a physical kingdom; and the Satan put it into his heart to deliver up Yeshua so as to force his hand, for many of the people held that Yeshua was come from Elohim, and believed on his doctrine, and Yhudas desired to transfer this power and the miracles of Yeshua into a physical kingdom of this world.

In the morning of the thirteenth day of Abib Yhudas Yskariy went to the Kohanim, and said to them, What will you give me that I deliver him unto you? For he sought to betray Yeshua, to force his hand, and then to double cross the Kohanim if and when he had come into the power of a kingdom. And they covenanted with him for thirty pieces of silver, as it is written in the Torah and the prophets, If an ox shall butt with the horns against a manservant or a maidservant; his master shall give unto the Master of the manservant or the maidservant thirty shekels of silver, and the ox shall be stoned. And likewise the prophet, So I said unto them, If you think good, give me sakariy, (my price), and if not, forbear. So they weighed for sakariy, (my price), thirty pieces of silver. And YHWH said to me, Cast it unto the Potter, that goodly price that I was prized at of them. And I took the thirty pieces of silver and cast them into the House of YHWH toward the potter. Thus from that time Yhudas Yskariy sought an opportune time so as to betray the Master Teacher Yeshua and force the power of his hand.

Then came the fore-morning toward fourteen Abib, which is the first Preparation Day of the Passover and of the week of the Feast of the Unleavened; for all leaven must be out of the land, and out of every house, by the fifth hour of this day: this is the day wherein at evening time, between the evenings, the Passover must be sacrificed. As it is written in the Torah of Moshe, at the going down of the sun, which is the afternoon when the sun has reached its zenith in the sky overhead and begins its downward trek toward the shades of the west, as it is also written in the Torah, the time of evening is the time when the women go forth to draw water, (and thus the eighth hour of the day is the dawning of the new day upon tsohar double light). So the fore-morning toward fourteen Abib had come, and the Passover unto YHWH was at hand, when the Passover must be slain: and the talmidim of Yeshua come to him, saying, Where do you want us to go and prepare for you to observe the Passover? And he sent forth two of his talmidim, saying to them, Go into the city to such and such an Unmentionable One, and He shall meet you bearing a pitcher of water: say to Him that the Master says, My time is at hand, I would keep the Passover at Your House with my talmidim. Follow Him wheresoever He enters, then say to the porter of the House that the Master says, Where is the guestchamber where I shall eat the Passover with my talmidim? And that one will show you a large upper room fully furnished and prepared: there make ready for us, (the final ceremonial rechecking to be rid of any remnants of leaven). And his talmidim went forth, and entered into the city, and found it just as Yeshua had said to them: and there they made the final preparations for the Passover. And when the hour was come, between the evenings, Yeshua sat down with the twelve. And Yeshua said to them, I have longingly desired to eat this Passover with you before I suffer: but I say unto you that I shall absolutely not eat thereof until it be fulfilled in the kingdom of Elohim. And he took the cup, and offered up thanksgiving, and said, Take this, and divide it among yourselves: for I say unto you that I will not drink of the fruit of the vine until the kingdom of Elohim shall come. And he took bread, and offered up thanksgiving, and broke it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. And this now being the night of fourteen Abib, and Yeshua having known that his hour was come that he should depart out of this world to the Father; having loved his own which were in the world, he loved them to the end. And having passed through the principal Seder, the devil having already put into the heart of Yhudas Simonos Yskariy to betray him, Yeshua knowing that the Father had given all things into his hands, and that he was come from Elohim, and was going to Elohim: he arose from supper and laid aside his garments, and took a towel, and girded himself. Then he poured water into a bason, and began to wash the feet of his talmidim, and to wipe them with the towel wherewith he was girded. And many great things which are written in the testimonies did Yeshua teach his talmidim through that night, concerning love, and concerning the kingdom of Elohim, and how the one who is greatest among us shall be the servant even as he himself came to serve. Now because it was the night before the morning of the fourteenth day of the first month, which again is the month of Abib, and because it was the Mikra Kodesh, that is, a holy convocation and a high holy day which is like unto a Shabbat wherein no work is to be done except for that which every man must eat, and because no one was to go out of the door of the house until morning as it is written from the beginning, (for Yeshua fulfills even this though it was not always practiced in Yisrael after the Exodus), this Seder then went throughout all the night, and they abode therein, continuing through the next morning with psalms, and songs, and hymns, and in the teachings and parables of Messiah Yeshua: and the time passed unto the evening Seder of fifteen Abib which is the first of the Feast of the Unleavened.

In fifteen Abib, in the second principal meal of the Feast of the Passover and the Unleavened, as they sat and did eat, Yeshua said, Verily I say unto you that one of you which eats with me shall betray me. And they began to be sorrowful, and to say unto him one by one, Surely not I? and another, Surely not I? And he answered and said unto them, It is one of the twelve who dips with me in the dish. And as they did eat, Yeshua took bread, and offered up the blessing, and broke it, and gave to them, saying, Take, eat: this is my body. And he took the cup, and when he had offered up thanksgiving, he gave it to them: and they all drank of it. And he said unto them, This is my blood of the Covenant, which is shed for many. Amen, I say unto you that I will not drink of the fruit of the vine until that day that I drink it new in the kingdom of Elohim. And again they abode and remained therein through the night and through the next day into the evening meal of sixteen Abib; singing songs, and psalms, and hymns, and hearing the proverbs and sayings of the teaching of the doctrine of the Master Teacher Messiah Yeshua.

In sixteen Abib, in the third principal meal of the Feast of the Passover and the Unleavened, Yeshua again took bread, and gave the blessing over it, and broke it, and gave it to the talmidim, and said, Take, eat: this is my body. And having taken the cup, and having given the blessing of thanksgiving, he said, Take this and divide it among yourselves: drink all of it yourselves, for this is my blood of the Covenant which is shed for many, toward the remission of sins. And I say to you that I will not drink of this fruit of the vine until the kingdom of Elohim be come: until that day when I drink it new with you in the kingdom of my Father. And as they did eat, Yeshua was troubled in Spirit, and testified again, saying, Truly, truly, I say unto you that one of you shall betray me. And now they were exceedingly terribly sorrowful, and began every one of them to say unto him, Master, is it I? Master, is it I? Then Yhudas which was about to betray him answered, and said, Master, is it I? And Yeshua said to him, You tell me. Then the talmidim looked one to another, not knowing of whom he spoke; and there was in the Bay of Yeshua one of his talmidim: Simonos Petros therefore beckoned unto him that he should ask who it should be of whom he spoke. He then leaning into the Bay of Yeshua says to him, Master, who is it? Yeshua answered, He it is to whom I shall give a morsel when I have dipped it. Likewise also the cup after the principal meal, Yeshua says, This cup is the Brit Chadashah New Covenant in my blood which is shed for you: except, behold, the hand of him that betrays me is with me on the table! And when he had dipped a morsel he gave it to Yhudas Simonos Yskariy. And with the bit of morsel the Satan entered into him. Then said Yeshua unto him, What you do, do quickly! Yet still no man at the table understood for what intent he spoke this to him: for some thought that because Yhudas held the money bag, and because it was now the third day leading into the midst of the feast, that Yeshua had said unto him, Buy what things we have need of against the remainder of the feast, or perhaps, that he should give something to the poor. He then having received the morsel went immediately out: and it was night, that is, the night of sixteen Abib. Therefore, when he was gone out, Yeshua said, Now is the Son of Man glorified, and Elohim is glorified in him, and if Elohim be glorified in him, Elohim shall also glorify him in Himself, and shall straightway glorify him, (the hour was the one thousand three hundred and thirty fifth). Little ones, yet a little while am I with you. You shall seek me, and as I said to the Yhudim: Where I go you cannot come; so now I say to you. A new commandment I give to you, that you love one another: as I have loved you, that you also love one another. By this shall all men know that you are my talmidim if indeed you have love for one another. Simonos Petros said to him, Master, where do you go? Yeshua answered him, Where I go you cannot follow me now; but you shall follow me afterwards. Petros said to him, Master, why can I not follow you now? I will lay down my soul for your sake. Yeshua answered him, Will you lay down your soul for my sake? Amen, amen I say unto you, the rooster shall not crow twice until you have denied me thrice. And after more songs and hymns and parables and teachings, Yeshua said, Hereafter I will not talk much with you: for the prince of this world comes, and has nothing in me. But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us be going to the other side. And when they had sung another hymn they went out by way of the southern gate of the Essenes to go to Olivet Moriah Golgotha, piercing northward up through Nachal Kidron, to the Ascent of Olivet which is in the sides of the north, that is, north of the city beyond the Damascus Gate.

In this night of sixteen Abib Yeshua was arrested: for Yhudas which betrayed him knew the place, for Yeshua much often resorted there with his talmidim and taught the people in Temple Olivet. Yhudas then, having received the multitude of a band of men and officers from the Kohanim and Pharisees, came to the place with lanterns and torches and weapons like a flood. Yeshua therefore, knowing all things that should come upon him, went forth, and said unto them, Whom do you seek? They answered him, Yeshua Nazaret. Yeshua says to them, I am he, and Yhudas also which betrayed him stood with them: and as soon as Yeshua had said unto them, I am he, they went backward and fell to the ground. Then he asked them again, Whom do you seek? And they said, Yeshua Nazaret. Yeshua answered, I have told you that I am he: if therefore you seek me, let these go their way: so that the saying might be fulfilled, which he spoke, Of them which you gave me, Father, none have I lost. Then the band and the captain and officers of the Yhudim took Yeshua, and bound him, and they led him away first to Ananus ben Seth, for he was the Ab Bet Din over Kaiaphas who was the chief Kohen and Nasiy that year. Ananus then demanded information concerning two primary things: he questioned Yeshua concerning his talmidim and concerning his doctrine. But Yeshua answered him nothing concerning his beloved taught ones, and of his doctrine, Yeshua said, I spoke openly to the world: I ever taught in the synagogue, and in the Temple, where unto the Yhudim always resort, and in secret have I said nothing, (that has not been said in the open). Why do you ask me? Ask them which heard me what I have said to them: behold, they know what I said. Which is to say in not so many words, Call your witnesses and take it before the Sanhedrin, for he likewise knew that they would not convict him; for if they did, he would thus die by stoning and not at the hands of the Romans on a stake. And when he had thus spoken, one of the officers which stood by struck Yeshua with the palm of his hand, saying, You answer the chief Kohen in such a manner? Yeshua answered him, If I have spoken evil, then bear witness of the evil: but if well, why then do you smite me? Therefore Ananus ben Seth, the Ab Bet Din, bound him over to stand trial before Kaiaphas the Nasiy Kohen and the Sanhedrin. And with the daylight dawning of sixteen Abib Yeshua was bound and lowered into the underground dungeon, that is, the pit which is below the Sanhedrin wherein he awaited trial before the council of twenty three. As it is written, and as Messiah Yeshua prophesied, An evil and adulterous generation seeks for a sign, yet no sign shall be given to it except the sign of HaNavi Yonah: for as Yonah was three days and three nights in the belly of the great fish, so shall the Son of Man be in the heart of the Land three days and three nights!

In the morning of sixteen Abib the Ab Bet Din, Ananus ben Seth, dispatched heralds for any witnesses of the controversial public statements of Yeshua to be summoned so as appear and testify in the trial of Yeshua. And though the Kohanim sought only false witnesses they would not dare be so bold as to let such a thing be known to the people. So any witnesses, whosoever they be, were summoned to appear before the Kohanim for questioning in two days, that is, in the eighteenth day of the month Abib. Those whose testimony fell out against Yeshua were those that were held over for the main trial, which was the nineteenth day of Abib, the final Preparation Day before the Great High Shabbat Gadol of the Passover Feast and Feast of the Unleavened. However many had begun to wonder what had happened to Yeshua, those who were not of his immediate followers, for they sought him at the Temple during the feast. And when those who came to testify in his behalf were rejected, then they knew what had happened, and where he was, that is, in the dungeon below the Sanhedrin awaiting trial. Those therefore which held a favorable opinion of Yeshua tarried close by, hoping for an opportunity to speak in his defense, and many of them were those having been healed through the Master. Moreover the Kohanim partake of the week-long offerings in the later portion of the day, during the feast, so that the day is much abbreviated for them during this time: for in the mornings the Kohanim have duties concerning the public sacrifices, and in the afternoons, (which is evening time), the same partake in the week-long daily Passover public offerings, (BaMidbar 28:16-25), two bullocks, sons of the herd; one ram; seven lambs of the first year, (and one shaggy goat sin offering).

In the morning of seventeen Abib the chief Kohanim Ananus and Kaiaphas began to interview and select by hand the twenty three members of the Sanhedrin criminal division of the court which would try the case of Yeshua, who was now formally accused as a mesith, which is to say, a beguiler who leads a city or town astray; for which the penalty is death by stoning, to be carried out at a feast, so that all the people may hear, and fear, and do no more presumptuously, (for such is the interpretation of that passage in the laws of the Sanhedrin). In such cases where one is accused of being a mesith the threshhold for conviction is much lower than it is in lesser criminal cases. His case may be begun by day and finished by night; they may begin and end it on the same day, whether he be guilty or not; they may arrive at a verdict by a majority of one whether it be for conviction or acquittal; all may plead for acquittal or all for conviction; one who pleads for acquittal may retract and plead for conviction. The eunuch and the childless can act as judges; and even those who are biased in the direction of severity.

In the morning of eighteen Abib the Ab Bet Din, Ananus ben Seth, and Kaiaphas, the Nasiy Prince, began interviewing witnesses so as to decide which testimonies were to be heard before the Sanhedrin council of twenty three which they themselves had selected to be the judges; for the criminal court of twenty three is drawn from the full council of seventy one, and thus, Simon Eleazar Lazaros, Archon Nikodemos, and Yoseph of Arimathaea were removed, though they were Elders, so that they should have no say in defense of Yeshua in the criminal court of the twenty three, (they three were removed from the committee of Ten Elders because they opposed the council, yea, as if three horns plucked out by the roots). Thus it was that in the morning of sixteen Abib Yeshua was held in the dungeon, the pit wherein is no water below the Sanhedrin, in the heart of the Land; and in the night and the morning of seventeen Abib the same is true, and in the night and the morning of eighteen of Abib the same is true, and in the night of the nineteenth the same is true: thus were filled up the three days and three nights which Yeshua had foretold, for in the dawning of the morning of nineteen Abib the Master Teacher Messiah Yeshua was brought to trial before the Sanhedrin council at the rising of the sun.

In the morning of nineteen Abib Yeshua was brought forth bound from the underground dungeon pit, at the rising of the sun, and they brought him into the council for trial. And more precisely now the council of twenty three consists of the deka protoi committee of the Ten Elders, (which had truly received no dominion as yet until this very hour), and with the ten kings were eleven soferim scribes of the greater council which were hand picked by Ananus and Kaiaphas: twenty one members plus the two horns Ananus ben Seth, the Ab Bet Din and chief Kohen, and Kaiaphas, the Nasiy-Prince and chief Kohen. So with Ananus and Kaiaphas present the council of twenty three sat in order. And the Kohanim, the Ten Elders, and all the council brought forth witnesses against Yeshua to put him to death; but they found none of them that were in agreement. Even many came forth who bare false witness against Yeshua, but their witness agreed not together, no two of them agreed. And there arose certain ones that bare false witness against him, saying, We heard him say, I will destroy this Temple that is made with hands, and within three days I will build another made without hands. But neither so did their witness agree together as one. And the chief Kohen stood up in the midst, and asked Yeshua, saying, Answer you nothing? What is it which these witness against you? But Yeshua held his peace, and answered nothing, knowing that without two credible witnesses in agreement the council cannot by the Torah convict him of anything, much less of having been a mesith and beguiler of the people. And when the witnesses were spent, and no two of them were found to have been in agreement, it became clear that the council was not going to be able to convict Yeshua: but according to the Torah and their own laws they must acquit him. It is at this point, seeing what was about to come to pass, that the chief Kohen threw caution to the wind and stood up again in the council, adjuring Yeshua by the Living Elohim, in which case Yeshua has no choice but to answer even though by law his own testimony should not have been used against him to condemn himself. However the charges were about to shift from mesith to the blasphemy of claiming to be king. And the chief Kohen, knowing that the council would not now convict Yeshua because they found not even two witnesses which were in agreement, changed his countenance so as to hand the execution over to the Romans. It therefore matters not to him that he at this point disqualifies himself as chief Kohen so long as Pilate can be convinced to have Yeshua crucified under Roman law. There would not be a stoning in this day, but it was yet early, and they decided to work to have Yeshua crucified just as Yeshua said would be the outcome of the case. So the chief Kohen stood and said unto Yeshua, I adjure you by the Living Elohim, that you tell us whether you be the one Anointed the Son of the Blessed, the Son of Elohim!? Yeshua said to him, You have said I am: but I say to you that from now on shall the Son of Man shall be seen sitting at the right hand of Power and coming in the clouds of the heavens! Then the chief Kohen rent his clothes, and utterly disqualified himself and his court according to the Torah, (for he is absoluetly not allowed to rend his garment), and said, He has spoken blasphemy! And because they had no two witnesses that were in agreement he said: What further need have we of witnesses? Behold, now you have heard his blasphemy! What think you all? They answered and said, He is worthy of death. Then they spit in his face, and buffeted him; and others smote him with the palms of their hands, saying, Prophesy unto us, O Anointed One, Who is he that smote you? Then they led Yeshua from Kaiaphas to the hall of judgment with the new charges of blasphemy and claiming to be king; for they say that by default the claim to be the Anointed One is a claim to be the Son of David, which is a title, who is likewise therefore called Son of Elohim, which was likewise a title for kings of old time, and certain Kohanim were also at one time called by the title Meshiah [of] YHWH, and therefore according to them his statement was a direct threat to the Sanhedrin ruling body, Herod and the other Tetrarchs, and supposedly also a threat to Caesar. But one must remember that, in their own Sanhedrin laws, it was perfectly acceptable for those who are clearly biased against the accused to sit in judgment over the accused. And it was yet early when they led Yeshua to Pilate; and they themselves went not into the judgment hall, lest they should be defiled, so that they might eat of the Passover public offerings of the morning, not realizing that the chief Kohen and officiator had just utterly disqualified himself and was himself now dead as it is written in Leviticus 10:6 and Leviticus 21:10. And with the chief Kohen now ceremonially dead; who would officiate over the public offerings? Two Eloi Witnesses, Sons of the herd and of the yitzar-anointing oil, without blemish, perfect One only begotten Ram, Son of Elohim, without blemish, perfect Seven Lambs before the throne, Seven Spirits of Elohim, without blemish, perfect.

These be from the things which, after the Passion of the Master, Nikodemos recorded and delivered to the chief Kohen and the rest of the Yhudim: the same Nikodemos set them forth in Hebrew. The Kohanim and scribes had assembled in council, and Ananus and Kaiaphas, and Somne, and Dothaim, and Gamaliel, Yhudas, Levi, and Nepthalim, Alexander, and Yairus, and the rest of the Yhudim, and they came unto Pilate accusing Yeshua for many deeds, saying, We know this man, that he is the son of Yoseph the builder, begotten of Maryah, and he says that he is a king and Son of Elohim: moreover he pollutes the Shabbatot, and he would destroy the laws of our fathers. Pilate says, And what things are they that he does, and would destroy the law? The Yhudim say, We have a law that we should not heal any man on the Shabbat: but this man of his evil deeds has healed the lame and the bent, the withered and the blind and the paralytic, the dumb and them that were possessed, on the day of the Shabbat! Pilate says to them, By what evil deeds? They say to him, He is a sorcerer, and by Beelzebub the prince of the devils he casts out devils, and they are all subject to him. Pilate says to them, This is not to cast out devils by an unclean spirit, but by the god Asclepius. The Yhudim say to Pilate, We beseech your majesty that he appear before your judgement seat and be heard. And Pilate called them to him, and said, Tell me, how can I that am a governor examine a king? They say to him, We say not that he is a king, but he says it of himself! And Pilate called a messenger and said to him, Let Yeshua be brought herein, but with gentleness. And the messenger went forth, and when he perceived Yeshua he bowed to him, and took the kerchief that was on his hand, and spread it upon the earth, and said to him: Master, walk hereon and enter in, for the governor calls you. And when the Yhudim saw what the messenger had so done, they cried out against Pilate, saying, Wherefore did you not summon him by an herald to enter in, but by a messenger? for the messenger when he saw him bowed to him, and spread out his kerchief upon the ground, and has made him walk upon it like a king! Then Pilate called for the messenger, and said to him, Wherefore did you do this? having spread your kerchief upon the ground, and made Yeshua to walk upon it? The messenger says to him, Master governor, when you sent me to Yerushalem, unto Alexander, I saw Yeshua sitting upon a donkey, and the servants of the Hebrews held branches in their hands, and cried out, and others spread their garments beneath him, saying, Save now! You that are in the Highest: blessed is he that comes in the name of Adonai! The Yhudim cried out and said to the messenger, The servant children of the Hebrews cried out in Hebrew; how then have you that in the Greek? The messenger said to them, I did ask one of the Yhudim, saying, What is it that they cry out in Hebrew? and he interpreted it unto me. Pilate says to them, And how cried they in Hebrew? The Yhudim say to him, Hoshia-na! membrome barouchamma Adonai! Pilate says to them, And the Hoshia-na and the rest, how is it interpreted? The Yhudim say to him, Save now! You that are in the Highest: blessed is he that comes in the name of Adonai! Pilate says to them, If you yourselves bear witness of the words which were said of the servant children, wherein has the messenger sinned? And they held their peace. The governor said to the messenger, Go forth and bring him in after whatever manner you will. And the messenger went forth and did after the former manner, and said to Yeshua, Master, enter in, the governor calls you. But when Yeshua entered in, and the ensigns were holding the standards, the images of the standards bowed and did obeisance to Yeshua. And when the Yhudim saw the carriage of the standards, how they bowed themselves and did reverence unto Yeshua, they cried out above measure against the ensigns. But Pilate said unto the Yhudim, Marvel you not that the images bowed themselves and did obeisance unto Yeshua? The Yhudim say to Pilate, We saw how the ensigns made them to bow and did obeisance to him. And the governor called for the ensigns and said to them, Wherefore did you so? They say to Pilate, We are Yavaniy Greeks and servers of temples, and how then could we do him obeisance? For indeed, while we held the images they bowed of themselves and did obeisance unto him. Then said Pilate to the rulers of the assembly and the elders of the people, Choose you out able and strong men, and let them hold the standards, and let us see if they bow of themselves. And the elders of the Yhudim took twelve men, strong and able, and made them to hold the standards by sixes, and they were set before the judgement seat of the governor: and Pilate said to the messenger, Take him out of the Praetorium and bring him in again after whatever manner you will. And Yeshua went out of the judgement hall; both he and the messenger. And Pilate called to him those that before had held the images and said to them, I have sworn by the safety of Caesar that if the standards bow not when Yeshua enters in; I will cut off your heads! And the governor commanded Yeshua to enter in the second time. And the messenger did after the former manner, and besought Yeshua much that he would walk upon his kerchief: and he walked upon it, and entered in. And when he had entered, the standards bowed themselves again doing reverence to Yeshua.

And when Pilate saw it he was afraid and sought to rise up from the judgement seat. And while he yet thought to rise up, his wife sent unto him, saying, Have nothing to do with this just man: for I have suffered many things because of him by night. And Pilate called to him all the Yhudim, and said unto them, You do know that my wife fears Elohim and favors rather the customs of the Yhudim with you, correct? They say to him, Yea, we know. Pilate says to them, Behold, my wife has sent to me, saying, Have nothing to do with this just man: for I have suffered many things because of him by night. But the Yhudim answered and said to Pilate, Said we not unto you that he is a sorcerer? Behold, he has sent a vision of a dream to your wife! And Pilate called Yeshua to him, and said to him, What is it that these witness against you? Speak you nothing? But Yeshua said, If they had not had power they would have spoken nothing: for every man has power over his own mouth, to speak good or evil, they shall see to it. The elders of the Yhudim answered and said to Yeshua, What shall we see? Firstly, that you were born of fornication; secondly, that your generation in Bethlehem was the cause of the taking away of the man-servant sons; thirdly, that your father Yoseph with your mother Mariam along side fled into Egypt because he had no confidence in the people. Then said certain of them that stood by, devout men of the Yhudim, We say not that he came of fornication; but we know that Mariam was gifted unto Yoseph, and he was not born of fornication. Pilate said to those Yhudim which said that he came of fornication, This your saying is not true, for there were espousals, as these also say which are of your own nation. Ananus and Kaiaphas say to Pilate, The whole multitude of us cry out that he was born of fornication, and we are not believed: but these are proselytes and talmidim of his. And Pilate called Ananus and Kaiaphas unto him, and said to them, What be proselytes? They say to him, They were born sons of Yavaniy Greeks and now they are become Yhudim. Then said they which said he was not born of fornication, even Lazaros, Asterius, Antonius, Yacob, Amnes, Zenas, Samuel, Yitschak, Phineas, Krispus, Agrippa, and Yhudas: We were not born proselytes but we are sons of Yhudim, and we speak the truth; for verily we were present at the espousals of Yoseph and Mariam. And Pilate called unto him those twelve men which said that he was not born of fornication, and said to them, I adjure you by the safety of Caesar: are these things true which you have said, that he was not born of fornication? They say to Pilate, We have a law that we swear not, because it is sin, but let them swear by the safety of Caesar that it is not as we have said and we will be worthy of death. Pilate said to Ananus and Kaiaphas, Answer you nothing to these things? Ananus and Kaiaphas say to Pilate, These twelve men are believed, which say that he was not born of fornication, but the whole multitude of us cry out that he was born of fornication, and is a sorcerer, and says that he is a king and Son of Elohim, and we are not believed. And Pilate commanded the whole multitude to go out, except the twelve men which said that he was not born of fornication, and he commanded Yeshua to be set apart: and Pilate said to them, For what cause do they desire to put him to death? They say to Pilate, They have jealousy, because he heals on the day of the Shabbat. Pilate says to them, For a good work they desire to put him to death? They say unto him, Yea.

And Pilate was filled with indignation, and went forth without the judgement hall, and said to them, I call the Sun to witness that I find no fault in this man! The Yhudim answered and said to the governor, If this man were not a malefactor we would not have delivered him unto you. And Pilate said, Take him and judge him yourselves according to your law. The Yhudim said to Pilate, It is not lawful for us to put any man to death. Pilate then said, Has Elohim forbidden you to slay, and allowed me? And Pilate went in again into the judgement hall, and called Yeshua apart, and said unto him: Are you the king of the Yhudim? Yeshua answered him, and said, You tell me. Then said Pilate to the Kohanim and the Yhudim, I find no fault in this man. And they were the more fierce, saying, He stirs up and beguiles the people, teaching throughout all the Yhudim, beginning from the Galil to this place. When therefore Pilate heard of the Galilees, he asked whether the man were a Galilaean. And as soon as he knew that he belonged to the jurisdiction of Herod, he sent him to Herod, who himself also was at Yerushalem at that time. Then Herod questioned Yeshua with many words, and the Kohanim, elders, scribes, and Yhudim, stood and accused him vehemently: but Yeshua answered Herod nothing. And when Herod found nothing worthy of death in him, after having mocked him with his men of war, having arrayed him in a royal robe, he sent him back again to Pilate. And Pilate again said to Yeshua, Are you the king of the Yhudim? Yeshua answered and said to Pilate, Say you this thing of yourself or did others tell it you of me? Pilate answered Yeshua, Am I also a Yhudiy? Your own nation and Kohanim have delivered you unto me: what have you done? Yeshua answered, My kingdom is not of this world, for if my kingdom were of this world, my servants would have fought that I should not be delivered unto the Yhudim: but now is my kingdom not from this side. Pilate said again to him, Are you then a king? Yeshua answered him, You say that I am a king: but for this cause was I born and am come, that every one that is of the truth should hear my voice. Pilate says to him, What is truth? Yeshua says to him, Truth is of the heavens. Pilate then says, Is there not truth upon the earth? Yeshua says to Pilate, You see how that they which speak the truth are judged of them that have authority upon earth. And Pilate left Yeshua in the judgement hall, and went forth to the Yhudim, and said unto them, I find no fault in him. The Yhudim say to him, This man said, I am able to destroy this Temple and in three days to build it up. Pilate says, What temple? The Yhudim say, That which Sholomoh built in forty and six years but which this man says he will destroy and build it in three days. Pilate says to them, I am guiltless of the blood of this just man, see yourselves to it. The Yhudim say, His blood be upon us and on our children. And Pilate called the elders and the Kohanim and Levites unto him, and said to them secretly, Do not so, for there is nothing worthy of death whereof you have accused him: for your accusation is concerning healing and profaning of the Shabbat. The elders and the Kohanim and Levites say, If a man blaspheme against Caesar is he worthy of death or not? Pilate then says, He is worthy of death. The Yhudim say to Pilate, If a man be worthy of death when he blaspheme against Caesar, what of this man that has blasphemed against Elohim? Then the governor commanded all the Yhudim to go out from the judgement hall, and he called Yeshua to him, and said to him, What shall I do with you? Yeshua says to Pilate, Do as it has been given you. Pilate says, How has it been given? Yeshua says, Moshe and the Prophets did foretell concerning my death and rising again. Now the Yhudim were listening in by stealth, and heard, and they said to Pilate, What need have you to hear further of this blasphemy? Pilate says to the Yhudim, If this word be of blasphemy, take him yourselves for his blasphemy, and bring him into your assembly, and judge him according to your law. The Yhudim say unto Pilate, It is contained in our law that if a man sin against a man he is worthy to receive forty stripes save one: but he that blasphemes against Elohim that he should be stoned with stoning. Pilate says to them, Take him yourselves and avenge yourselves of him in what manner you will. The Yhudim say to Pilate, We will that he be crucified. Pilate says, He does not deserve to be crucified!

And as the governor looked round about upon the multitude of the Yhudim which stood by, he beheld many of the Yhudim weeping, and said, Not all the multitude desire that he should be put to death! The elders of the Yhudim said, To this end have the whole multitude of us come here: that he should be put to death, (for they say that they speak for Kol Yisrael). Pilate says to the Yhudim, Wherefore should he die? The Yhudim say, Because he called himself a king and Son of Elohim. But a certain man, Nikodemos, Yhudiy, came and stood before the governor, and said, I beseech you, pious Sir, bid me speak a few words. Pilate said, Say on. Nikodemos says, I said to the elders and the Kohanim and Levites, and unto all the multitude of the Yhudim in the assembly, Wherefore contend all of you with this man? This man does many and wonderful signs which no man has ever done, and neither will do; let him alone and contrive not any evil against him: if the signs which he does are of Elohim, they will stand, but if they be of men, they will come to nought. For verily Moshe, when he was sent of Elohim into Egypt, did many signs which Elohim commanded him to do before Pharaoh king of Egypt. And there were there certain men servants of Pharaoh, Yannes and Yambres, and they also did signs not a few of the same which Moshe did, and the Egyptians held them as elohim, even Yannes and Yambres: and whereas the signs which they did were not of Elohim, they perished, and those also that believed on them. And now let this man go; for he is not worthy of death. The Yhudim say to Nikodemos, You have become his talmid and you speak on his behalf. Nikodemos says to them, Is the governor also become his talmid because he speaks on his behalf? Did not Caesar appoint him unto this dignity? And with that saying the Yhudim were raging and gnashing their teeth against Nikodemos. Pilate says to them, Wherefore gnash your teeth against him? Because you have heard the truth? The Yhudim say to Nikodemos, May you receive his truth and his portion! Nikodemos says to them, Amen, amen, may I receive it as you have said! Now one of the Yhudim came forward and besought the governor that he might speak a word. The governor said, If you would say something, speak on. And the Yhudiy says, Thirty and eight years I laid on a bed in suffering of pains, and at the coming of Yeshua many that were possessed and laid with divers diseases were healed by him, and certain faithful young men took pity on me and carried me with my bed, and brought me unto him: and when Yeshua saw me, he had compassion, and spoke a word to me, saying, Take up your bed and walk! And I took up my bed and walked. The Yhudim say to Pilate, Ask of him what day it was wherein he was healed? He that was healed said, In the day of Shabbat. The Yhudim say, Did we not inform you so, that upon the Shabbat he heals and casts out devils? And another Yhudiy came forward, and said, I was born blind: I heard words but I saw the face of no man, and as Yeshua passed by I cried with a loud voice, Have mercy on me Son of David! And he took pity on me, and put his hands upon mine eyes, and I received sight immediately. And another Yhudiy came forward, and said, I was bowed over and he made me straight with a word. And another said, I was a leper, and he healed me with a word. And a certain woman named Bernice crying out from afar off said, I had an issue of blood and touched the hem of his garment, and the flowing of my blood was stayed, which issue I had twelve years! The Yhudim say, We have a law that a woman shall not come to give testimony! And certain others, even a multitude both of men and women cried out, saying, This man is a prophet and the devils are subject unto him. Pilate said to them which said that the devils are subject unto him, Wherefore then were not your teachers also subject unto him? They say unto Pilate, We know not why! Others also said, He raised up Eleazar which was dead, out of his tomb, after four days! And the governor was again afraid upon hearing this, and said to all the multitude of the Yhudim, Wherefore will you shed innocent blood?

And he called unto him Nikodemos and those twelve men which said that he was not born of fornication, and said to them, What shall I do, for there is sedition rising up among the people? They say to him, We know not, let them see to it. Again Pilate called for all the multitude of the Yhudim, and said, You all know that you have a custom that at the Feast of the Unleavened I should release to you a prisoner. At this time I have a prisoner under condemnation in the prison, a murderer by the name of Yeshua Bar-Abbas, and this Yeshua also which stands before you now, in whom I find no fault: Whom therefore do you wish that I release unto you? But they cried out, Bar-Abbas! Pilate says, What shall I do then with Yeshua who is called the Anointed One? The Yhudim say, Let him be crucified! Moreover certain of the Yhudim answered, You are not a friend of Caesar if you let this man go: for he called himself a king and Son of Elohim, you will therefore have him for king and not Caesar! And Pilate was wroth at this saying, and said to the Yhudim, Your nation is always seditious and you rebel against your benefactors. The Yhudim say, Against what benefactors? Pilate says to them, Accordingly as I have heard, your Elohim brought you out of Egypt, out of hard bondage, and led you safely through the Reed Sea as upon the dry land, (in this very day!). And in the desert He nourished you with manna and gave you quails, and gave you water to drink out of a Rock, and gave unto you the Torah. And in all these things you provoked your Elohim to anger and sought out a molten calf, and angered your Elohim, and He sought to slay you: but Moshe made supplication for you, and you were not put to death. And now you do accuse me that I hate the emperor. And he rose up from the judgement seat, and sought to go forth, and the Yhudim cried out, saying, We know our king, even Caesar, and not Yeshua. For indeed the Magoi brought gifts from the Anatole sunrising unto him as if to a king, and when Herod heard from the Magoi that a king was being generated he sought to slay him: and when his father Yoseph knew it he took him and his mother along side and fled to Egypt. And when Herod heard of it he took up the man-servant sons of the Hebrews from all quarters, all the area concerning the coasts of Bethlehem, (for therein is the birth place of the nation, twelve tribes, Yoseph and Yhudah), even all the principal men of the nation, one from every house in Yisrael, and shut them up in the Hippodrome. And when Pilate heard these words he was terribly afraid. And Pilate silenced the multitude, because they cried still, and said to them, So then this is he whom Herod sought? The Yhudim say, Yea, this is he. And Pilate took water and washed his hands before the Sun, saying, I am innocent of the blood of this just man: see yourselves to it! Again the Yhudim cried out, His blood be upon us and upon our children! Pilate therefore commanded the veil to be drawn before the judgement seat whereon he sat, and said to Yeshua, Your nation has accused and convicted you as being a king: therefore have I decreed that you should first be scourged according to the law of the pious emperors, and thereafter hanged upon the execution stake in the garden wherein you were taken. And as for Dysmas and Gestas, the two malefactors which were with you in the dungeon, in the heart of the earth for three days and three nights, let them be crucified with you. Are they not the winecup bearer and the baker of which Moshe wrote in the Torah concerning Messiah ben Yoseph?
IN THE REGENERATION Elohim cuts down the Shamayim and the Erets: and the Erets is without form, and a vacuous void, and Darkness is upon the face of the abyss, and Ruach Elohim broods like a Dove upon the face of the waters. And Elohim says, Let there be Light, and there is Light. And Elohim beholds the Light, that it is good, and Elohim divides the Light from the Darkness. And Elohim calls the Light, Yom, and the Darkness he calls Laylah. And the sevenfold voice of reverberation rumbles, I am Light having entered into the world so that all who are faithfully trusting into me will not abide in the Darkness. Are there not twelve yamim of the Yom? If anyone walks in the Yom, he stumbles not, because the Light of the world hereof he beholds. But if anyone walks in the Laylah, he stumbles, because there is no Light in him.

Watching I was, and behold, an hundred forty four thousand
Bnei Tzadok, those having been shut up in the hippodrome, and they were standing roundabout Yohanan; each one having the name of the Father and the name Yeshua having been written in their foreheads: and in the midst of them all stood an Arnion, having seven shofarim and seven eyes, which are the seven Spirits of Elohim sent forth into all His habitable Land.

And I saw when the Arnion of Elohim opened the first of the seven seals of the twenty by ten cubit flying scroll of the heavens having been written on both sides. And I heard as it were the sound of thunder: the one-united of the four living beings like a Lion, saying, Come, and see! And I watched, and behold, a leukos white horse, and the lion that was seated thereon had a toxon bow; and a crown was given unto him, and he went forth overcoming and to overcome. Watching I was, and the sevenfold voice of reverberation rumbled, Behold,
A Sower Went Forth To Sow, and as he sowed, some of the seed of the Word fell by the compacted soil of the wayside; and the fowls of the air came and devoured up the seed. Seek for yourself in the Sefer of YHWH and read: no one of these shall fail, none shall want her mate, for His mouth has commanded it, and His Spirit has assembled them; He has cast the lot for them, and His hand divides it unto them by the line of the sower. Behold, a sower went forth to sow, and in his hand was a toxon bow: but when anyone hears the Word of the kingdom, and understands it not, then come the unclean fowls of the prince of the power of the air and spirit of the world, which are the Evil, the Devil, and the Satan, and snatch away that which was sown in the adamah soil of his heart. This is he which receives the seed of the Word in the compacted soil of the hardened heart beside the Way.

And when the Arnion of Elohim opened the second seal I heard as it were the sound of thunder: the second living being like a calf, saying, Come, and see! And there went forth another horse, fiery purros red, and power was given to the bear that was seated thereon to take peace from the Land, and that they should maim and butcher one another, and there was given to it a great machaira sword of spiritual warfare. And the sun rose up, and tribulation arose because of the Word, and many man faced were scorched because they had no root: that which dies let it die, and that which is to be cut off let it be cut off. And the sevenfold voice of reverberation rumbled, Do you suppose I am come to send peace upon the Land? I tell you, No, but rather division. Think not that I am come to cast peace upon the Land; I came not to cast peace, but a machaira sword of spiritual warfare. For I am come to sever the anthropon man faced from his father: from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided over the son, and the son over the father; the mother over the daughter, and the daughter over the mother; the mother in law over her daughter in law, and the daughter in law over her mother in law. And the enemies of a man shall be those of his own body temple household.

And when the Arnion of Elohim opened the third seal I heard as it were the sound of thunder: the third living being with the countenance of an anthropon man faced, saying, Come, and see! And I watched, and behold, a black horse, and the leopard that was seated thereon had a yoke beam of the balances in his hand. And I heard a voice from the midst of the four living beings, saying, A measure of wheat for a denarius, and three measures of barley for a denarius, and hurt not the oil and the wine. And the sevenfold voice of reverberation rumbled, Render unto Caesar the denarius of Caesar and render unto Elohim what belongs to Elohim! And for every stalk of wheat there were three tares in the field: a stalk of wheat a denarius, three tares a denarius, the double drachma tax upon the head of every four faced anthropon man. And a famine comes to pass in the soil of the heart: for the one receiving seed among thorns and tribolos three-pronged crowfoot thistles hears the Word; but the cares of the world and deceitfulness of riches choke the Word out of him, and he becomes unfruitful.

And when the Arnion of Elohim opened the fourth seal I heard as it were the sound thunder: the fourth living being like a flying eagle, saying, Come, and see! And I watched, and behold, a chloros green horse, and the name of him seated thereon is Death, and Sheol follows with him. And power is given to them over the fourth part of the Land of the man, to slay with the double edged Rhomphaia Sword, and with Famine, and with Death, and through the
Beasts of Man which are the beasts of the Land who come to possess dwellings not their own in the adamah soil of the heart and the erets outer boundary commons-profane area of the temple of the man. As the Son of Elohim says, who has his Seven Eyes like the Seven Lamps of Fire of the Menorah, and his feet like unto fine polished brass: I have somewhat against you for suffering that woman Jezebel, which calls herself a prophetess, to teach and seduce my servants to commit fornication and to eat doctrines having been offered up to idols. And I gave her space to repent of her fornication but she repents not. Behold, I cast her into a bed, and them that commit adultery with her into great tribulation if they do not repent of their deeds. And I will kill her offspring with Death, and all the congregations shall know that I am he which searches the reins and hearts, and I will give unto every one of you according to your works. But he that receives the seed of the Word into the good and fertile adamah soil of the heart is he that hears the Word, and understands it, which also bears fruit and produces: some an hundredfold, some sixty, some thirty. And the sevenfold voice of reverberation rumbled, What I tell you in Darkness, that speak in Light; and what you hear in the ear, that preach upon the housetops. And do not be fearing them which can kill the body but are not able to kill the soul, rather, be fearing Him that is able to destroy both soul and body in Gehenna. Are not two tsipporim sold for an assarion? And yet the one from them shall not fall into the earthen vessel without your Father. I will forewarn you whom you shall fear: Fear Him which, after He has killed, has power to cast into Gehenna: Yea, I say unto you, Fear Him! Sheol and Abaddon are before YHWH; how much more the hearts of the sons of men! Are not five tsipporim sold for two assarion? And not one from them is forgotten before Elohim. Seven souls bought and sold for three assarion: but for what purpose? From the ancient days of Yohanan the Immerser until now the kingdom of the heavens suffers violence, and the violent take it by force; for all the Neviim and the Torah prophesied until Yohanan. And if you will receive it that one is Eliyahu which is about to come.

And when the Arnion of Elohim opened the fifth seal I saw under the
Altar of Adamah the souls of them having been slain through the Word of Elohim and through the testimony which they held. And they cried with a great voice, saying, For how long shall the Despotes Master of the house, the Holy and True, not judge and avenge our blood from the permanent dwellers upon the Land? And leukos white light priestly robes down to the foot were given each his own unto them, and it was said unto them that they should rest for yet a mikros chronos, until also their fellow servants of the house, and their brethren, that are about to be slain as they were, should be fulfilled. And the sevenfold voice of reverberation rumbled, When the Son of Anthropou comes in his glory, and all the holy Angels with him, then shall he sit upon the throne of his glory: and all the ethnos shall be gathered together before him, and he shall separate them one from another, as a shepherd divides his sheep from the goats, and he shall set the sheep on his right hand, but the goats on the left. Then shall the king say unto them on his right hand, Come, you that are blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.

And I watched as the Arnion of Elohim opened the sixth seal, and behold, a great shaking in the Land: and Yisrael the Sun became black as sackcloth of hair, and the whole Moon Rachel became as blood, and the stars of heaven fell into the Land; even as a fig tree casting her unripe figs being shaken of a mighty wind. And the host of the heavens were dissolved; the mammoths with the bullocks and the bulls, and all the fatlings of Bashan, and the Sword of YHWH was filled with blood, and made fat with fatness, with the blood of lambs and goats, and with the fat of the kidneys of rams, for it is the Day of the vengeance of YHWH and the year of recompense for the controversy over Zion. And the twenty by ten cubit scroll of the porch of the heavenly Temple rolled out in the heavens like a scroll having been coiled up, and every mountain and island removed from their places; and the kings of the Land, and the megistanes mighty ones, and the chiliarchon rulers of thousands, and the wealthy, and the powerful, and every bondservant, and every free libertine, hid themselves in the caves and in the rocks of the mountains. And as the Rachel of Elohim says, they say to the mountains and rocks, Fall on us! and hide us from the face of Him seated upon the throne, and from the wrath of the Arnion; for the great day of their wrath is come, and who shall be able to stand?

And when the Arnion of Elohim opened the seventh seal there was silence in the heavens as it were the semi hour. And I saw the seven Angels which stand in the Presence of Elohim; and to them were given seven trumpets. And another Angel came and stood at the altar, having a golden censer; and there was given unto him much incense that he should offer it together with the prayers of all the holy ones upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the holy ones, ascended up before Elohim out of the hand of the Angel. And the Angel took the censer, and filled it with fire of the altar, and cast it into the Land: and there were voices, and thunderings, and lightnings, and an earthquake. And the seven Angels having the seven trumpets prepared themselves to trumpet.

And the first Angel trumpeted, and the sevenfold voice of reverberation rumbled, Truly, truly, I say unto you, If the kokkos of wheat does not fall into the ground and die, it abides alone: but if it dies, it produces much fruit. The kingdom of the heavens is like unto a grain of mustard seed, which a man took and sowed in his field, which indeed is the least of all the seeds that are sown: but when it is grown, it is the greatest among herbs, and becomes a tree, so that the birds of the heavens come and lodge in the branches thereof. And again, The kingdom of the heavens is like unto leaven, which a woman took and hid in three measures of meal, until the whole lump was leavened. Beware the leaven of the Perushim, beware the leaven of the Tzaddukim, and beware the leaven of Herod. Beware of the anthropon man faced, for they will deliver you up into the sanhedrins, and in their synagogues they will flog you, and you shall be brought before princes, and governors, and kings, on account of my name for a
Testimony against them and the heathen. And there followed hail and fire mingled with blood, and they were cast upon the Land: and the third part of the Land was burned, and the third part of trees were burned, and all the green herbs were burned.

And the second Angel trumpeted, and the sevenfold voice of reverberation rumbled, Truly, I say unto you, If you have faithfulness like a grain of mustard seed, you shall say unto that mountain, Remove from here to there! and it shall remove, and nothing shall be impossible unto you. Howbeit that genos of mountain does not go out except with prayer and fasting. In like manner is the mountain with the fig tree bearing no fruit: If you have enduring faithfulness, and do not waiver, you shall not only dry up the fig bearing no fruit, but also if you shall say unto that mountain, Be removed, and be cast into the Sea! it shall be done. And as it were a great mountain burning with fire was cast into the Molten Sea: and the third part of the Sea became blood, and the third part of the creatures in the Sea having souls died, and the third part of the vessels were utterly corrupted to ruin.

And the third Angel trumpeted, and the sevenfold voice of reverberation rumbled, I beheld the Satan falling from the heavens as lightning! Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy, and nothing shall in any wise hurt you: albeit rejoice not that the spirits are subject unto you; but rejoice that your names are written in the heavens! And there fell a great star from the heavens, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters. And the name of the star is called Absinthos Wormwood: and the third part of the waters became wormwood, and many anthropon man faced died from the waters because they were made bitter.

And the fourth Angel trumpeted, and the third part of the sun was struck, and the third part of the moon, and the third part of the stars, so that the third part of them was darkened: and the day shone not for the third part, and likewise the night. And the talmidim of Yohanan went to him in the Patmo-Prison of Herod and showed him all these things. And Yohanan calling unto him a certain duo of his talmidim sent them unto the Amnos Rachel of Elohim, saying, Are you Ho Erchomenos or for another should we watch? And when the andres-men were come to him, they said, Yohanan the Immerser has sent us unto you, saying, Are you Ho Erchomenos or for another should we watch? And in that same hour many were cured of maladies, and plagues, and of evil spirits: and unto many that were blind, sight was bestowed. Then the Commander of the Covenant answering commanded them, and the sevenfold voice of reverberation rumbled, Go forth, and tell Yohanan what things you have seen and heard:

1) The blind see!
2) The lame walk!
3) The lepers are cleansed!
4) The deaf hear!
5) The dead are raised!
6) The good message is preached to the poor!
7) And blessed is the one whosoever shall not be offended in me!

And the Angels of Yohanan went and told him all these things, and seven thunders uttered their voices; and he watched, and he heard, and behold, an eagle one-united flying in the midheavens expanse, saying with a great voice, Woe! Woe! Woe! to the permanent dwellers upon the Land because of the remaining voices of the trumpets of the three Angels that are about to trumpet!

And the fifth Angel trumpeted, and the sevenfold voice of reverberation rumbled, From where shall we buy bread that these may eat? And Filippos the horseman answered, Two hundred denarion of bread would not suffice for them that each might take a little. And Andreas the Man Faced answering said, There is a youth here which has five loaves of barley, and two opsarion roasted fish, but what are these among so many? And the sevenfold voice of reverberation rumbled, Make the anthropon men fall down! There was moreover a large plot of grass in that place, and thus the andres-men reclined, for the anthropon man faced among them were fallen: the number as it were five thousand, (and from seventeen Iyyar to the midst of Sukkot are five months). And I saw a star from the heavens having fallen to the Land: and he was given the key of the well of the abyss. And the Sevenfold Voice of reverberation rumbled, The twelve twelve thousands of Nineveh shall rise in the judgment with this geneas and condemn it: for they repented at the preaching of Yonah, and behold, a greater than Yonah is here! And the star having fallen from the heavens opened the well of the abyss; and there arose a smoke out of the abyss, as the smoke of a great furnace: and the sun and the air were darkened from the smoke of the well. And there came out of the smoke locusts into the Land; and unto them was given power as the Land scorpions have power. And it was commanded unto them that they not hurt the herbs of the soil, neither any green thing, neither any tree; but only those anthropon man faced not having the seal of Elohim upon the forehead. And they have a king over them; the name in Hebrew Aramaic is Abaddon, in Hellenisti Greek it is Apollyon. One Woe is past, and behold, there come two more Woes with these things!

And the sixth Angel trumpeted, and the sevenfold voice of reverberation rumbled out of the four horns of the golden altar which is before Elohim, saying to the sixth Angel which had the trumpet, Loose the four Angels which are bound in the great river Eufrate! And the four Angels were loosed, which are prepared for an hour, and a day, and a month, and a year, for to slay the third part of the anthropon man faced. Behold, the first death, as it were the death of Ahron the brother of Moshe at the ascent of Akrabbim Scorpions, in mount Hor, in the first day of the fifth month in the fortieth year of bney Yisrael coming forth out of Erets Egypt. He that endures unto the end, the same shall be delivered. He that overcomes shall not be hurt from out of the second death. Behold, the second death, as it were the death of Moshe, the man of the Elohim, who went up into mount Nebo in the mountains of the Abarim crossing at the commandment of YHWH and died there, yet lives in Meshiah Yeshua, for Moshe appears in the holy Mount with Eliyahu together when they speak with the Master Yeshua, and Torah is supernal and eternal. He that has two ears let him buy a sword; he that has an ear, let hear. And the number of the army of the horsemen is dis-again, a myriad of myriads, twelve thousand twelve thousands.

And they led the Amnos Rachel of Elohim unto the place having been called Golgotha, which is to say, Place of the Skull, and there they crucified Lamb of Elohim. And there followed him a great company of people and women also which bewailed and lamented him. But turning unto them, the Rachel of Elohim says, Daughters of Yerushalem, weep not for me but for yourselves and for your children: for behold, the yamim are come in which they say, Blessed are the barren, and the wombs that never bare, and the paps which never nursed! when they shall begin to say unto the mountains, Fall on us! and to the hills, Cover us! for if they do these things in the tree sap wet, what shall they do when it is dried? The second Woe is come; behold, the third Woe comes quickly!

And the seventh Angel trumpeted, and it was the third hour of the day, and they crucified the Amnos Kebes of Elohim at the time of the morning tamiyd continual offering. And as Adonai YHWH says, I will cause the Sun to go down at midday: and I will darken the Land in the bright of the day. And I will turn your feasts into mourning, and all your songs into lamentation: and I will bring up sackcloth upon all loins, and baldness upon every head, and I will make it as the mourning of an only Son, and the end thereof as a bitter day. And from the third hour until the sixth hour there is Light; but from the sixth hour, which is midday, there is Darkness over all the Land until the ninth hour. And they gave the Lamb of Elohim vinegar having been mingled with wormwood to drink: and when he had tasted thereof, he would not drink. And I heard a great voice out of the temple saying to the seven angels having the seven last strokes, Go forth, and pour out the bowls of the thumos-passion-fury of Elohim upon the Land.

And an Angel descended out of the heavens, having great power, and the Land was lightened with his glory; and he cried mightily with a strong voice, and the sevenfold voice of reverberation rumbled, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird: for all nations have drunk of the wine of the wrath of her fornication, and the kings of the Land have committed fornication with her, and the merchants of the Land are waxed rich through the abundance of her delicacies. And the first Angel of the bowls poured out his bowl upon the Land; and there fell a noisome and grievous sore upon the anthropon man faced having the mark of the beast, and upon them which bowed to his image. And there is evening, and there is morning, the waning and the waxing of an hour: Yom Echad.

And the sevenfold voice of reverberation rumbled, and behold, a voice from the heavens, saying, Blessed are the dead, those dying in the Master from henceforth: Yea, says the Spirit, that they may rest from their choppings; for their works do follow them. And the second Angel of the bowls poured out his bowl into the Sea, and it became as the blood of the dead, and every living soul in the Sea died. And there is evening, and there is morning, the waning and the waxing of an hour: Yom Sheni.

And another Angel came out of the temple, crying with a loud voice to one that sat on a cloud, and the sevenfold voice of reverberation rumbled, Thrust in your sickle and reap: for the time is come for you to reap; for the harvest of the Land is ripe! And he that sat on the cloud thrust in his sickle upon the Land; and the Land was reaped. And the third Angel of the bowls poured out his bowl upon the rivers and fountains of waters; and they became blood. And I heard the Angel of the waters, saying, Righteous You are, O YHWH, Who is, and Who was, the Holy One, because you have judged this: for they have shed the blood of holy ones and prophets and you have given them blood to drink, for they are deserving. And I heard the Altar, saying, Yea, YHWH Elohim the Almighty, true and righteous are your judgments. And the sevenfold voice of reverberation rumbled, Truly I say unto you, This day shall you be with me in the Paradise Garden. And there is evening, and there is morning, the waning and the waxing of an hour: Yom Shlishiy.

And another Angel came out of the temple which is in the heavens, he also having a sharp sickle; and another Angel came out from the altar, having power over fire: and cried with a loud cry to him that had the sharp sickle, and the sevenfold voice of reverberation rumbled, Thrust in your sharp sickle, and gather the clusters of the vine of the Land; for her grapes are fully ripe! And the fourth Angel of the bowls poured out his bowl upon the Sun; and power was given unto him to scorch the anthropon man faced with fire. And the anthropon man faced were scorched with great heat, and they blasphemed the Name of Elohim who has power over these strokes: and they repented not to give him glory. And there is evening, and there is morning, the waning and the waxing of an hour: Yom Rbiy`iy.

And I saw an Angel standing in the sun; and he cried with a loud voice, and the sevenfold voice of reverberation rumbled, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great Elohim; that you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great! And the fifth Angel of the bowls poured out his bowl upon the throne of the beast, and his kingdom was full of Darkness, and they gnawed their tongues for pain, and blasphemed the Elohim of the heavens because of their pains and their sores, and they repented not of their deeds. And the Amnos of Elohim uttered his voice: Eliy, Eliy, lamah sabachthani? And there is evening, and there is morning, the waning and the waxing of an hour: Yom Chamiyshiy.

And the sevenfold voice of reverberation rumbled, Behold, I come as a thief: Blessed is the one who is watching and keeping the garments thereof; lest walking naked they see the shame thereof. And the sixth Angel of the bowls poured out his bowl upon the great river Eufrate, and the water thereof was dried up, that the way of the kings of the Anatole Sun Rising might be prepared. And I saw from the mouth of the dragon, and from the mouth of the beast, and from the mouth of the false prophet; three unclean spirits like frogs, deep throated tongues knowing the depths of Satan as they say: for they are spirits of demons working signs, which go forth to the kings of the whole habitable Land, to gather them to the war of the Great Day of Elohim the Almighty. And they gathered them together to the place called in Hebrew, HarMagedon. And the Amnos of Elohim uttered his voice: Eloi, Eloi, lamah sabachthani? and said, I thirst. And there is evening, and there is morning, the waning and the waxing of an hour: Yom HaShishiy.

And the seventh angel poured out his bowl into the air; and there came a great voice out of the temple of the heavens, from the throne, saying, Gegonen! It is done! And when the Amnos Kebes Rachel of Elohim had received the vinegar, the sevenfold voice of reverberation rumbled, Father, into your hands I commit my Spirit, Tetelestai! It is finished! and he bowed his head, surrendering up the Spirit: and the Brith Chadashah Spirit of the Testimony of Yeshua was complete. And there were great voices in the heavens, saying, The kingdoms of this world are become the kingdoms of our Adonai and His Meshiah; and He shall reign into the ages of the ages! And the four and twenty elders which sat before Elohim on their thrones fell upon their faces and worshiped Elohim, saying, We give unto you thanksgiving, O YHWH Elohim the Almighty, Who is and Who was, for you have taken your great power and have reigned. And the heathen did rage, and your wrath is come, and the time of the dead that they should be judged, and that you should give reward unto your servants the prophets, and to the holy ones, and to them reverencing your Name, small and great; and should destroy them which destroy the Land. And the Temple of Elohim was opened in the heavens, and the Ark of His Covenant was seen in His Temple: and there were lightnings, and voices, and thunders, and an earthquake, and great hail.

You that reverence YHWH: Praise Him! All you of the seed of Yaakob, glorify Him, and reverence Him all you of the seed of Yisrael: for He has not despised nor abhorred the affliction of the afflicted, neither did He hide His face from him: but when Yeshua cried out, the Father heard him!
Olivet Zeytiym
Now the Scribes, and Pharisees, and Elders, having gathered together with one another hearing that all the people were murmuring and beating their breasts, saying that, "If at his death these very great signs have come to pass, behold, for how righteous he was!" The Elders thus feared, and came before Pilate petitioning him, and saying: "Give us soldiers that we may secure his mnema-memorial upon three days; lest having come his talmidim steal it away and the people accept that he is risen from the dead, and they do us damage." Moreover Pilate delivered unto them Petronius the centurion with soldiers to guard the tafos-memorial-garden. And with them came the Elders and Scribes to the mnema-memorial. And having rolled down a great stone the centurion, the soldiers, and at the same time all of those that were there, placed it upon the door-opening to the mnematos-memorial-sarcophagus. And seven seals were applied: and there pitching tent they watched. Moreover at dawn epifoskos-first-light of the Shabbat there came a crowd from Yerushalem and the surrounding area so that they might see the mnemeion-tomb having been sealed. But in the night of the first light epifoskos "Kuriaki", (which is to say, "Pertaining to the Master"), when the soldiers were watching two by two in every watch, there was a loud voice in the heavens. And they saw the heavens being opened, and two andras-men having much radiance descending from there, and stationing at the tafos-memorial-garden. But the same stone which had been thrust upon the door-opening, having rolled of itself, departed off to the side: and the tafos-memorial-garden opened up, and both of those neaniskos-young men entered. Then those same soldiers saw three andras-men coming forth from the tafos-memorial-garden, and the two were supporting the one, and a stauros-stake was following in company with them. And verily the heads of the certain two reached unto the heavens; but that of the certain one being led out by a hand of them was over above the heavens. And they heard a voice from the heavens, saying, "Have you made proclamation to the fallen-asleep?" And an obeisant affirmation was heard from the stauros: "Ti Nai!" (which is to say, "To some, Yes!", but beware, for the Logos of the Stauros is only foolishness to them that perish). Then together with the others they were seeking a common perspective to go off and show these things unto Pilate. And yet while they were considering there appeared once again the opening up of the heavens, and a certain Anthropos-Man descending: and he entered into the mnema-memorial. Those round about the centurion having seen these things hastened by night before Pilate, having left the tafos-memorial-garden which they were watching, and described all the things that they indeed had seen, agonizing greatly, and saying, "Truly he was a Son of Elohim!" Answering, Pilate said, I am clean of the blood of the Son of Elohim, it was unto you that this was desirable. Then all those having come forward were begging and exhorting him to command the centurion and the soldiers to tell no one what they had seen. Because, they said, "It is better for us to owe the debt of the greatest sin in the sight of Elohim, and not to fall into the hands of the people of the Yhudim, and to be stoned." Therefore Pilate ordered the centurion and the soldiers to say nothing. But orthrou-late evening of the "Kuriakis" ["Pertaining to the Master"] Maria the Magdalene, a female talmid of the Master, fearing the Yhudim for as much as they were inflamed with wrath, had not done upon the mnemati-memorial-sarcophagus of the Master that which is the custom of the women to do upon the death of their beloved. Taking her friends with her they came to the mnemeion-tomb where it [the mnemati-sarcophagus] had been placed. And they were fearful, lest the Yhudim should see them, and they were saying: "If indeed not in the day that he was crucified we could weep and bewail ourselves, yet even now, upon his mnematos-memorial-sarcophagus, might we do these things. But who also will roll away for us the stone that is placed against the opening of the mnemeion-tomb, so that entering in we may sit beside him and do what is expected? (For great was the stone and we were fearful lest anyone might see us). And if we are not able then let us cast our burden at the door into the mnema-memorial together with him, having wept and bewailed ourselves, until we have gone to our houses. And going forth they find the tafos-memorial-garden having been opened; and coming near they stand there heads down, [parakupto] and they see there a certain neaniskos-young-man having been seated in the midst of the tafos-memorial, horaios-timely, and having been cast about with a radiant robe to the foot, [the Kittel of the Priest] who says to them: Why have you come? Whom do you seek? Not that selfsame one that was crucified? He is risen and gone forth. But if you do not believe then lower your heads, [parakupto] and perceive yourselves the place within there, that he is not there. For he is risen and has gone forth to the place from where he was sent. Then the women fled having been terrified. Moreover it was the last day of the Azumon-Unleavened, and many were leaving, returning back to their houses, the feast being at an end. But we twelve talmidim of the Master had been weeping, and in sorrows together; and each being in sorrows through that which had come to pass departed to his house. Moreover myself, Shimonos Petros, and Andreas my brother took our nets, going off to the sea: and there was together with us Levi of Alphaeus, whom the Master. . .
Pente Artous - Kata Petron
It came to pass in the twenty-fourth day of the first month, that is, the month Abib, that I sat down in the kingdom of the heavens for the principal meal, at Antiochia Hippos, and other talmidim were seated at the table of the Master, and thus I took the lowest place. At the table were seated Moshe the man of the Elohim, haKohen haGadol, and Yehoshua bin- Nun the son of Perpetuity, haKohen haGadol, and haNavi Zkaryah ben Berekyah, and Kohanim and Neviim of the kingdom of the heavens, and there was Paulos the little, and Bar-Nabas the son of comfort and Levite of the genos Kupros, and Sopater Purrou-Pyrrhus the Red, (whom Paulos would meet in the second missionary journey into Erets Yisrael), and Sumeon Niger the Black, and Leukos the White of Benyamin the white wolf, and the Master Teacher Rabbi Yeshua is in the midst of us wheresoever we gather. And the Master Teacher says to Moshe and to Sumeon Petros Paulos; take the least of my table and show him what has been about to be. Then Paulos took me by the four blue threads of the zeal of the hair of my head, by the Spirit, and I heard the sound of golden bells, and the voice of myMessenger, saying, Remember the Torah of Moshe which I commanded him in mount Choreb, the mountain of Elohim, for Kol Yisrael, (which is Torah of Elohim and of the mind and inner man). And he brought me with him in a journey to go forth through the land of Acia, of bney Yisrael, which is called Acia from the days of Aca king of Yhudah and includes the cities, towns, and villages which Aca king of Yhudah took from Baasha king of Yisrael when Asa made a league with the king of Aram; that which is a portion of what is also called Coele-Syria. This is that Acia-Asia and Babylon of the ikonion little twin city imagery which is prophesied against in Apokalupsis Esdras and again in Apokalupsis Yeshua, (which book Yohanan the Immerser received in the Macherus Patmos fortress prison of Herod before he was beheaded). This is that Asia through which we would traverse in Erets Yisrael. We were commended in the Way toward the east, toward the Anatole rising light, and toward the south, from the congregation which abides at Antiochia Hippos, which is to say, Antioch the Horse, (for the shape of the top of the hillock is like unto the back of a horse from above and a city which is set upon a hill cannot be hidden). The same city is likewise called Sussita, which is Hebraisti for horses, that is, cuwciym, and the name Antioch has the meaning of to push against or driven against. And I saw by night, and behold, a man riding upon an 'adom-purrou sussiym hippos horse, and he stood among the hadassah trees that were in the shady ravine; and after him were adummim-purroi sussiym hippos horses, and bright saruq, and lbanim white. Then said I, O Adoniy, what be these? And the Malak that spoke with me said unto me, I will show you what these be: And the man that stood among the hadassim answered and said, These are they whom YHWH hath sent to walk to and fro through haErets-land. And they answered the Malak of YHWH that stood among the hadassim, and they said, We have walked to and fro through the land, and behold, all the land is sitting quiet and at rest. And I saw where haNavi Yehoshua said that in the time of the allotting of the land there remained among bney Yisrael seven tribes which had not yet received their inheritance, and he says: How long will you slack to go to possess the land which YHWH Elohey of your fathers has given you? Give out from among you three men for each tribe: and I will send them, and they shall arise, and go to and fro through the land, and describe it according to the inheritance of them; and they shall come again to me. And they shall apportion it into seven parts: but Yhudah shall abide in their coast on the south, and the house of Yoseph shall abide in their coasts on the north. You shall therefore describe the land into seven parts, and bring the description here unto me, that I may cast lots for you here before YHWH Eloheynu. And when I saw that, I saw this, Hear now Yehoshua, haKohen haGadol, thou, and thy fellows that sit before thee, because the men are for a sign: for behold, I bring forth my servant, Tsemach-Branch. And behold, the stone that I have placed before Yehoshua; upon the one Stone shall be seven fountains-eyes: behold, I will carve out the carvings thereof, says YHWH Tsabaoth, and I will remove the iniquity of that land in one day. In that day, says YHWH Tsabaoth, you shall call, every man to his neighbor; unto the place of the vine, and unto the place of the fig tree! And I turned, and lifted up mine eyes, and looked, and behold, there came four merkabot from between two mountains; and the mountains were mountains of brass. Inside the first merkabah were admoniy-purros red sussiym hippos horses, and inside the second merkabah were sumeon black sussiym hippos horses, and inside the third merkabah were leukos white sussiym hippos horses, and inside the fourth merkabah were dappled and bright sussiym hippos horses. And I answered and said unto the Malak that spoke with me: What be these Adoniy? And the Malak answered and said unto me: These are the four Spirits of ha-shamayim and the four Winds of the heavens which go forth standing before haAdon of all haErets. The black sussiym hippos horses therein go forth into the north country; and the white go forth to the hinder of them; and the dappled go forth toward the Teyman south country: and the bright went forth, and sought to go that they might walk to and fro through the land: and he said, Go forth, walk to and fro through the land! So they walked to and fro through the land. Then he cried over me, and spoke unto me, saying, Behold, these that go toward the north country have settled my Spirit in the north country. Moreover I heard again the words of haNavi Zkaryah, who said by the Word of YHWH: The hands of Zerubbabel have laid the foundation of this house and his hands shall also finish it: and thou shalt know that YHWH Tsabaoth has sent me unto you! For who shall despise the abbreviated day? (Golgotha Moriah). They shall rejoice; for they shall see the stone of smelting in the hand of Zerubbabel: those seven are `Eyney YHWH, sailing as mariners and oarsmen, rowing and pushing through all the land! Then haNavi Zkaryah took from them of the captivity; Chelday the world, Tobiyah the goodness of Yah, Yda`yah, which is known of Yah, which were of the captivity having come from Babel; and haNavi Zkaryah went to the house of Yoshiyah, foundation of Yah, which is ben Tsphanyah, son of a secret of Yah, and haNavi Zkaryah took silver and gold, according to the Word of YHWH, and made crowns, and set them upon the head of Yehoshua ben Yotsadaq, haKohen haGadol, and said: Thus says YHWH Tsabaoth: Behold, the one whose name is Tsemach-Branch, he shall sprout up from his place, and he shall build the temple of YHWH. Even he shall build the temple of YHWH; and he shall bear the glory, and he shall sit and rule upon his throne: he also shall be Kohen upon his throne, and the counsel of shalom peace is between the two of them. And the crowns shall be for Chelday, (the world), and for Chelem, (a dream), and for Tobiyah, (the goodness of Yah), and for Yda`yah, (known of Yah), and for Yoshiyah, (foundation of Yah), for Chen, (grace), ben Tsphanyah, (for grace is the son of the secret of Yah!), and those, (seven crowns), shall be for a memorial in the temple of YHWH. And they that are far off shall come and build in the temple of YHWH, and you shall know that YHWH Tsabaoth has sent me unto you!

All of these words I did eat, and they were in my mouth as honey from the cela-stone for sweetness, but there was the voice of the Word which says: Ben 'adam, Go, get you to the house of Yisrael, and hear My words that My servants have spoken unto them: and you, ben 'adam, hear what I say unto you; be not rebellious like that rebellious house. All My words that are spoken to you, receive them into your heart, and hear them with your ears. And I heard the noise of the rushing of wings, and the hooves of horses I heard in the tops of the weeping trees, and behind me the voice of a great rushing, saying, Blessed be the glory of YHWH from his place! And the Spirit raised me up, and took me, and I went with Paulos in bitterness and in the heat of my spirit, and we descended from Antioch Sussita Hippos pushing with horses. And having gone forth in the Spirit we traversed toward the east into the Anatole rising sun, then southward, and we came unto Seleucia Abila of Coele Syria which is in the ten cities of the Dekapolis region. From Seleucia Abila we then set a course to sail through the land unto Kupros, which is the village of BarNabas the Levite in the Gilgal-Kikkar-Circle of Yarden, which is beneath Mysia, the land of "Beach Trees", and Kikkar Yarden is the land of palms nearby the Yarden crossing wherein is the city of Palms, which is Phoinike, and Yerecho, which is likewise called the city of Palms, and Luztra-Bethel, in the tribal allotment of Benyamin near Yarden: and the village of the Tanners, which is called Derbe in the ikonion twin city imagery, the same is Kupros, Kypros, or Cyprus, unto which we set a course to sail by the Way of the Word. The same region of cities, towns, and unwalled villages is situate within the greater circumjacent region of Dam-mesheq, which is to say, "blood inheritor" which is Khirbat Kumran Damaskos, the city of the Tzaddukim, or Zadokites, which are the set apart Nazar-Essenes of Damascus Qumran at the northwestern shore of Yam haMelach, in the edge of the desert of Yhudah, where Yohanan the Immerser was brought up until the day of his showing unto Yisrael. HaNavi Yeshayahu then says: The burden of Damaseq, Behold, Damaseq is cut off from a city, and it shall be a ruinous heap. Forsaken are the cities of Aroer, (which three cities of Aroer are in Reuben, Gad, and Sumeon Yhudah), they shall be for flocks, which shall lie down, and none shall make them afraid. The fortress also shall cease from Ephraim, and the dominion from Damaseq, and the remnant of Aram Syria: as the glory of bney Yisrael shall they be, says YHWH Tsabaoth. And in that day it shall come to pass that the glory of Yakob shall be brought low and the fatness of his flesh shall wax lean. And it shall be as when the harvester gathers the corn and reaps the ears with his arm; even it shall be as he that gathers ears in the valley of the Raphaim, the Giants. Yet gleaning grapes shall be left therein, as the shaking of an olive tree, two or three gargarim in the head of the uppermost bough, four or five in the outmost fruitful branches thereof, says YHWH, Elohey Yisrael. In that day a man shall look to his Maker, and his eyes shall have respect unto the Holy One of Yisrael. And he shall not look to the altars, the work of his hands, neither shall he respect that which his fingers have made, neither the Asherim, neither the pillars to the sun. In that day shall his strong cities be as a forsaken bough and an uppermost branch which they left because of bney Yisrael: and there shall be desolation. Because you have forgotten the Elohey of your salvation, and because you have not remembered the Rock of your strength; therefore you plant your pleasant plantings, but with a strange vine it is nourished. In the day you make your plant to grow, and in the morning you make your seed to flourish: but the harvest thereof shall be a heap in the day of grief and desperate sorrow. Woe to the multitude of many people which make a noise like the crashing of the seas; and to the rushing of nations that make a rushing like the rushing of mighty waters! The nations shall rush like the rushing of many waters: but He shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like the galgal before the cuwphah. Behold at evening time trouble; and before the morning, he is not. This is the portion of them that spoil us, and the lot of them that rob us. The Dam-meseq Qumran Zadokites understood these things when Yohanan was beheaded, for Yohanan had pointed his talmidim unto Yeshua the Teacher of Righteousness, and they prepared, and they left untold treasures in the caves. Hananias Theophilus haKohen was there also, the "renegade" Tzadok son of Ananus, hiding out in the Damessene community when the Master sent him to lay hands upon the scaly eyes of one named Saulos by Way of the street having been called the Straight Way.
Having passed through Seleucia Abila we came to Salamini, that is, Salmis, which is salt or brine, and the Word of Elohim was proclaimed in the synagogues of the Yhudim: and Yohannes Markos was with those round about Paulos and Barnabas. And having passed through the whole of the isle to Paphos, which is to say "Boiling Hot" like as Misrephot Mayim, which is the "Burning Waters" of the hot springs of Hammat Gader: for srephah-burning is from saraph-fiery-burning, from which also comes saraph, of the same root which is a fiery serpent or haSeraphim. This Misrpot Mayim is in the territory of Tzidon Rabbah, which is Great Zidon, or Zidon multiplied. This is in the land of Yisrael with which we are now concerned, (not the city of Sidon which lies upon the coast of the Mediterranean). And having come to Misrephot Mayim Paphos a certain sorcerer was discovered; a false prophet Yhudiy of the name Bar-Yeshua, which is to say, "Son of Yeshua", (for he it is which claims Yeshua is the heavenly Father in his false doctrine). This one was together with the deputy, Sergios Paulos the little, a prudent man. The same called unto him Barnabas and Saulos seeking to hear the Word of Elohim. But Elymas the sorcerer withstood them, (for thus is his name with hermeneutics), and he was seeking to turn aside the deputy from belief. But Saulos, who is also Paulos the little, full of Spirit Holy, fastened his eyes upon him, and said, Full of all guile and recklessness, son of the devil, enemy of all righteousness, will you not cease to pervert the Straight Way of the Master? And now, behold, the hand of the Master is upon you, and you shall be blind, not seeing the sun until the kairos-appointed time! And immediately there fell over him a mist, and a darkness, and he went about seeking someone to lead him by the hand. Then the deputy, seeing what was done, believed, being astonished at the teaching of the Master.
And having set sail from the shutting of the mouth of the serpent at Paphos, (the little isle in the Yarmuk River at the west end of Misrepot Mayim going toward Nahar Perath Yarden), those round about Paulos came to Perga of the Pamphulia, which is to say, "Tower of all the Tribes", which is Penuel, where Yakob received the new name, Yisrael, when he wrestled in the night with Yistrael and prevailed, (though the sinew in his thigh was dried up for kicking against the cattle prodder). However Yohannes Markos departed from the work at Yabbok junction and went on to Yerushalem. But those round about Paulos, having passed through from Perga the Tower, came to be at Antioch of the Pisidia, which is to say, "Antioch of the Pitches", and they went into the synagogue in the Shabbat day and sat down. And after reading from the Torah and the Neviim the rulers of the synagogue sent unto them, saying, Brethren, if you have any word of exhortation for the people, say on. So Paulos the little stood up, and beckoning with the hand he said: Men of Yisrael, and you that reverence and fear Elohim, hearken, the Elohim of this people of Yisrael chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with a mighty Arm brought them out of it, and about the space of forty years suffered their manners in the wilderness. And when he had destroyed seven nations in the land of Canaan he divided their land to them by lot. And after that he gave unto them Judges about the space of four hundred and fifty years until Shmuel haNavi. And afterward they desired a king: and Elohim gave unto them Sha'ul the son of Kish, a man of the tribe of Benyamin, by the space of forty years. And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, saying, I have found David ben Yishay a man after mine own heart which shall fulfill all my will. Of the seed of this man hath Elohim according to his promise raised unto Yisrael a deliverer, Yeshua, whom Yohanan had first preached before his coming the immersion of repentance to all the people of Yisrael. And as Yohanan fulfilled his course, he said, Whom think you that I am? I am not he. But, behold, there comes one after me whose sandals of his feet I am not worthy to unloose. Men and brethren, children of the stock of Abraham, and whosoever among you are reverencing and fearing Elohim; to you is the Word of this deliverance sent. And with many more exhortations did Paulos proclaim the good news message of Messiah Yeshua by the Scripture unto the people of Yisrael, in Antioch Seleucia, which is Antioch Pisidia of the Pitches, (the pitches north of the Pisgah region, northeast of Yam haMelach, wherein also is the city Tyrus in the ikonion twin city imagery). And when Paulos was ended he concluded with this warning of haNavi Chabaqquq which warns of those hasty Chaldeans, which cannot be seen by the natural man with his natural eyes of the flesh because they are spirit, unclean spirits, which come to possess dwelling places and houses not their own, (for the man is a house), and Paulos says to the men of Yisrael: Beware, therefore, lest that come upon you which is spoken by the Neviim; "Behold, you despisers, and wonder, and perish: for I work a work in your days, a work which you shall in no wise believe, though a man declare it unto you." And when the Yhudim were gone out of the synagogue the nations besought that these words might be preached unto them in the next Shabbat. The synagogue now being broken up, (divided), many of the Yhudim and religious proselytes to Yhudaism followed Paulos and Barnabas: who, speaking to them, persuaded them to continue in the gracious love of Elohim. And the next Shabbat day came almost the whole city together to hear the Word of Elohim. But when the Yhudim saw the multitudes they were filled with envy, and spoke against those things which were spoken by Paulos, contradicting and speaking evil. Then Paulos and Barnabas waxed bold and spoke in the power of the Spirit, saying, It was necessary that the Word of Elohim should have first been spoken unto you; but seeing you thrust it from you and judge yourselves unworthy of everlasting life: behold, we turn to the nations, (the believing portion of the same congregation now called Ikonion). For so hath the Master commanded us, saying, I have set you to be a light of nations; that for deliverance you should be to the ends of the Land. And when the nations heard this, they rejoiced, and glorified the Word of the Master: and as many as were ordained unto life eternal entered the faithfulness. And the Word of the Master was published throughout all the region. However the Yhudim stirred up the devout and honorable women, and the chief men of the city, and stirred up the chase against Paulos and Barnabas, and expelled them from their region. But they shook off the dust of their feet against them, and entered into Ikonion, which is to say, the twin city imagery of Asia: the talmidim were filled with gladness and Spirit Holy.
Moreover it came to pass in Ikonion accordingly, (for accordingly Ikonion is the twin city congregation of Antioch Seleucia Pisidia), that both Paulos and Barnabas went together into the synagogue of the Yhudim, and so spoke, that a great multitude of both the Yhudim and also of the Hellenisti Greeks became faithful. But the unbelieving Yhudim stirred up the nations, and made their minds evil affected against the brethren. Long time therefore abode they speaking boldly of the Master, concerning the Testimony of the Word of his grace, and signs and omens were given to be done through their hands. But the multitude of the city was divided, (like as the synagogue was divided), and part held with the Yhudim, and part with the apostles. And when there was an assault made both of the nations and also of the Yhudim with their rulers, to reproach them and stone them, they perceived it and flew down to cities of Lukaonias, Luztra and Derbe, which name Lukaonias has the meaning "territory of the white wolf", (which is Benyamin), the same area is in the kikkar-circle of the Arabah plain of Yarden; and thereabouts they preached the good news message. And there sat a certain man at Luztra, impotent in his feet, being a cripple from the womb of his mother, who had never walked. The same heard Paulos speak: who steadfastly beholding him, and perceiving that he had faith to be healed, said with a great voice: Stand upright upon thy feet! And he leaped and walked. And when the people saw what had been done through Paulos, they lifted up their voices, saying in the Lukaonisti language of the wolf: "The elohim are come down to us in the likeness of men!" And they called Barnabas, Dios, and Paulos, Hermes, because he was the chief speaker. Then the priest of Dios, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people. Which when the apostles Barnabas and Paulos heard of it they rent their clothes and ran in among the people, crying out, and saying, Sirs, why do you these things? We also are men of like passions with you, and preach unto you that you should turn from these vanities unto the Living Elohim, which made the heavens, and the earth, and the seas, and all things that are therein: who in times past suffered all nations to walk in their own ways. Nevertheless he left not himself without witness in that he did goodness and gave us rain from the heavens, and fruitful seasons, filling our hearts with food and gladness. And with these sayings they scarcely restrained the people so that they had not done sacrifice unto them. But there came to that place certain Yhudim from the divided twin cities Antioch and Ikonion, who persuaded the people, and having stoned Paulos, dragged him out of the city, supposing him to be dead. Howbeit, as the talmidim stood round about him, he rose up, and entered into the city; and the next day departed with Barnabas to Derbe, which is to say, "the city of the Tanners", (tanners of skins, hides, leathers, and wineskins). And when the good news message was preached to the city of Derbe, and many were taught: the circuit to Kupros was fulfilled, and we set sail on a course to return by way of Luztra, and thence again to Ikonion-Antioch, the apostles Paulos and Barnabas confirming the souls of the talmidim, and exhorting them to continue in faithfulness, and that we must through much tribulation enter into the kingdom of Elohim. And having appointed elders to the congregations, and having prayed with fasting, they committed them unto the Most High in whom they trusted. And passing through Pisidia of the pitches we came again to Pamphulia, the Tower of all the Tribes, Penuel. And when the Word was preached in Perga the Tower we came down to Attaleia, which is to say, "due season of Yah", and from there we sailed to Antioch Hippos Sussita, from where Paulos and Barnabas were commended to the grace of Elohim for the work which they had now fulfilled. And by the end of the second journey Paulos the little would have all Erets Yisrael in uproar; for many of the Yhudim were provoked, some to zeal, and some to jealousy; some for the good, and some for the evil, (for the tree is known by his fruits), for every time Paulos would proclaim to the unbelieving Yhudim: "Seeing that you judge yourselves unworthy of everlasting life we turn to the nations!" Leukos the White, in his writing, would change the name of the divided half of that city congregation to the corresponding city of Asia Anatolia, or Macedonia, or Yavan, according to the will of the Father through the Neviim. For Moshe prophesied when the Most High spoke through him, saying, "They have moved me to jealousy with that which is not El! they have provoked me to anger with their vanities; and I will move them to jealousy with those which are not a people, and I will provoke them to anger with a foolish nation!" And this continued so much so that when Gallionos was deputy of Achaia, the Yhudim with one accord rose up against Paulos and brought him before the judgment seat, saying, "This man persuades men to worship Elohim contrary to the Torah!" But when Paulos the little was about to open his mouth, Gallionos said unto the Yhudim: "If indeed it were a matter of injustice or lewd criminality, O Yhudim, it would be reasonable that I should bear with you: but if it be questions about words, and names, (of cities, towns, and unwalled villages), and your own law, see you to it yourselves; for I am not minded to be judge of such matters. And in this too wonderful Way the heavenly Father opened up a door of Yeshua faithfulness unto the nations for to enter into the commonwealth of HaKol Yisrael and Olive Tree of YHWH.
Patmo - Tarshish - Gematria
Daniel 8 Transliteration - Daniel 11 King of Persia
Equinoctial Calendar - Ten Weeks of Enoch - Olivet Zeytiym
Olivet Zeytiym II - Pente Artous - Tetragonos - Temple of Yeshua
Ezekiel Temple - Giza Altar - Altar of Adamah - Tzemach Tzedek
Behold: A Sower Went Forth To Sow - Apocalypse of Job
Enoch and the Book of Giants - The Beasts of Man
Ruling Seven Mountains with a Rod of Iron
Confirmation of the Covenant
Testimony My Patmos
Elaias Index